Disavowing or Disowning a Wrong

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In an individual’s life come several occasions where one hears or sees something untrue, repugnant or altogether false. Most often, a person despite cognitive consonance may get perturbed for his inability to correct, address, refute such a situation due to some, religious, social, familial or political correctness constraints. Such a situation was faced by Prophet Abraham (Ibrahim A.S) when he saw his father, relatives and people of his tribe worshiping false gods. He, despite having explained to them; that they are worshiping wrong god, did not feel satisfied therefore, vehemently and openly declared in their presence that “I free myself (absolve) from what you are worshipping” (Surah Zukhruf 43 V26).

 

The lesson to be learnt here is; that when someone is living in the company of disbelievers, or those who are habituated of doing wrongful acts, or those who out of sheer ignorance, misconstrue the religious injunctions, or altogether distort to justify their own lapses or that of someone else’s  should not be allowed to get a free-pass. In such a situation any person not raising the voice of concern may inevitably become part of that distortion and resultant sinfulness. In the light of this Qura’anic verse; uttered by Prophet Abraham (Ibrahim A.S) it could be inferred that keeping quiet, ignoring such an injustice/distortion or just being concerned with one’s own good deeds only is not enough.

 

It is not enough, that one should keep his own deeds and faith on the right track but also declare his disapproval, disavowal in suitable yet distinctly categorical terms.

 

This view could be corroborated by the Hadith whereby prophet (pbuh) instructed to “stop the one doing wrong with HANDS, TONGUE or the least, THINK of his act as bad act (this being the weakest degree of faith)”  Disapproval, disavowal of bad deeds categorically (even if verbally) would have twofold effect. 1) He would not become part of the sin simply by association or acquiescence. 2) Wrongdoer might heed and change his way—-which would entail immense blessings. This Qura’anic Ayah also corroborates the contemporary saying—–Be part of the solution and not of the problem”

 

NOTE–(Disapproval, disavowal does not mean, in any form or shape, to resorting to violence or Foisting of one’s opinion on others)

 

 

 

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