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Why the West craves materialism & the East sticking to religion?

March 25, 2019
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By Imran Khan (Now, The Prime Minister of Pakistan—2018-2023)  

Publication Date:  Mon, 2002-01-14 03:00, Arab-News.

My generation grew up at a time when colonial hang up was at its peak. Our older generation had been slaves and had a huge inferiority complex of the British. The school I went to was similar to all elite schools in Pakistan. Despite gaining independent, they were, and still are, producing replicas of public schoolboys rather than Pakistanis.

I read Shakespeare, which was fine, but no Allama Iqbal — the national poet of Pakistan. The class on Islamic studies was not taken seriously, and when I left school I was considered among the elite of the country because I could speak English and wore Western clothes.

Despite periodically shouting ‘Pakistan Zindabad’ in school functions, I considered my own culture backward and religion outdated. Among our group if anyone talked about religion, prayed or kept a beard he was immediately branded a Mullah.

Because of the power of the Western media, our heroes were Western movie stars or pop stars. When I went to Oxford already burdened with this hang-up, things didn’t get any easier. At Oxford, not just Islam, but all religions were considered anachronism.

Science had replaced religion and if something couldn’t be logically proved it did not exist. All supernatural stuff was confined to the movies. Philosophers like Darwin, who with his half-baked theory of evolution had supposedly disproved the creation of men and hence religion, were read and revered.

Moreover, European history reflected its awful experience with religion. The horrors committed by the Christian clergy during the Inquisition era had left a powerful impact on the Western mind.

To understand why the West is so keen on secularism, one should go to places like Cordoba in Spain and see the torture apparatus used during the Spanish Inquisition. Also, the persecution of scientists as heretics by the clergy had convinced the Europeans that all religions are regressive.

However, the biggest factor that drove people like me away from religion was the selective Islam practiced by most of its preachers. In short, there was a huge difference between what they practiced and what they preached. Also, rather than explaining the philosophy behind the religion, there was an overemphasis on rituals. {the reason been and is the lack of education and religious as well as secular knowledge– by Shakir Mumtaz}

I feel that humans are different from animals. While the latter can be drilled, humans need to be intellectually convinced. That is why the Qur’an constantly appeals to reason. The worst, of course, was the exploitation of Islam for political gains by various individuals or groups.

Hence, it was a miracle I did not become an atheist. The only reason why I did not was the powerful religious influence my mother wielded on me since my childhood. It was not so much out of conviction but love for her that I stayed a Muslim.

However, my Islam was selective. I accepted only parts of the religion that suited me. Prayers were restricted to Eid days and occasionally on Fridays when my father insisted on taking me to the mosque with him.

All in all, I was smoothly moving to become a Pukka Brown Sahib. After all, I had the right credentials in terms of school, university and, above all, acceptability in the English aristocracy, something that our brown sahibs would give their lives for. So, what led me to do a ‘lota’ on the Brown Sahib culture and instead become a ‘desi’?

Well, it did not just happen overnight.

Firstly, the inferiority complex that my generation had inherited gradually went as I developed into a world-class athlete. Secondly, I was in the unique position of living between two cultures. I began to see the advantages and disadvantages of both societies.

In Western societies, institutions were strong while they were collapsing in our country. However, there was an area where we were and still are superior, and that is our family life. I began to realize that this was Western society’s biggest loss. In trying to free itself from the oppression of the clergy, they had removed both God and religion from their lives.

While science, no matter how much it progresses, can answer a lot of questions — two questions it will never be able to answer: One, what is the purpose of our existence and two, what happens to us when we die?

It is this vacuum that I felt created the materialistic and the hedonistic culture. If this is the only life then one must make hay while the sun shines — and in order to do so, one needs money. Such a culture is bound to cause psychological problems in a human being, as there was going to be an imbalance between the body and the soul.

Consequently, in the US, which has shown the greatest materialistic progress while giving its citizens numerous rights, almost 60 percent of the population consult psychiatrists. Yet, amazingly in modern psychology, there is no study of the human soul. Sweden and Switzerland, who provide the most welfare to their citizens, also have the highest suicide rates. Hence, man is not necessarily content with material well-being and needs something more.

Since all morality has its roots in religion, once religion was removed, immorality has progressively grown since the 70s. Its direct impact has been on family life. In the UK, the divorce rate is 60 percent, while it is estimated that, out of that there are, over 35 percent single mothers. The crime rate is rising in almost all Western societies, but the most disturbing fact is the alarming increase in racism. While science always tries to prove the inequality of man (recent survey showing the American Black to be genetically less intelligent than whites) it is the only religion that preaches the equality of man.

Between 1991 and 1997, it was estimated that total immigration into Europe was around 520,000, and there were racially motivated attacks all over, especially in Britain, France, and Germany. In Pakistan during the Afghan war, we had over four million refugees, and despite the people being so much poorer, there was no racial tension.

There was a sequence of events in the 80s that moved me toward God as the Qur’an says: “There are signs for people of understanding.” One of them was cricket. As I was a student of the game, the more I understood the game, the more I began to realize that what I considered to be chance was, in fact, the will of Allah. A pattern which became clearer with time. But it was not until Salman Rushdie’s “Satanic Verses” that my understanding of Islam began to develop.

People like me who were living in the Western world bore the brunt of anti-Islam prejudice that followed the Muslim reaction to the book. We were left with two choices: fight or flight. Since I felt strongly that the attacks on Islam were unfair, I decided to fight. It was then I realized that I was not equipped to do so as my knowledge of Islam was inadequate. Hence, I started my research and for me a period of my greatest enlightenment. I read scholars like Ali Shariati, Muhammad Asad, Iqbal, Gai Eaton, plus of course, a study of Qur’an.

I will try to explain as concisely as is possible, what “discovering the truth” meant for me. When the believers are addressed in the Qur’an, it always says, “Those who believe and do good deeds.” In other words, a Muslim has a dual function, one toward God and the other toward fellow human beings.

The greatest impact of believing in God for me meant that I lost all fear of human beings. The Qur’an liberates man from man when it says that life and death and respect and humiliation are God’s jurisdiction, so we do not have to bow before other human beings.

Moreover, since this is a transitory world where we prepare for the eternal one, I broke out of the self-imposed prisons, such as growing old (such a curse in the Western world, as a result of which, plastic surgeons are having a field day), materialism, ego, what people say and so on. It is important to note that one does not eliminate earthly desires. But instead of being controlled by them, one controls them.

By following the second part of believing in Islam, I have become a better human being. Rather than being self-centered and living for the self, I feel that because the Almighty gave so much to me, in turn, I must use that blessing to help the less privileged. This I did by following the fundamentals of Islam rather than becoming a Kalashnikov-wielding fanatic.

I have become a tolerant and a giving human being who feels compassion for the underprivileged. Instead of attributing success to myself, I know it is because of God’s will, hence I learned humility instead of arrogance.

Also, instead of the snobbish Brown Sahib attitude toward our masses, I believe in egalitarianism and strongly feel against the injustice done to the weak in our society. According to the Qur’an, “Oppression is worse than killing.” In fact, only now do I understand the true meaning of Islam, if you submit to the will of Allah, you have inner peace.

Through my faith, I have discovered the strength within me that I never knew existed and that has released my potential in life. I feel that in Pakistan we have selective Islam. Just believing in God and going through the rituals is not enough. One also has to be a good human being. I feel there are certain Western countries with far more Islamic traits than us in Pakistan, especially in the way they protect the rights of their citizens, or for that matter their justice system. In fact, some of the finest individuals I know live there.

What I dislike about them is their double standards in the way they protect the rights of their citizens but consider citizens of other countries as being somehow inferior to them as human being, e.g. dumping toxic waste in the Third World, advertising cigarettes that are not allowed in the West and selling drugs that are banned in the West.

One of the problems facing Pakistan is the polarization of two reactionary groups. On the one side is the Westernized group that looks upon Islam through Western eyes and has inadequate knowledge about the subject. It reacts strongly to anyone trying to impose Islam in society and wants only a selective part of the religion. On the other extreme is the group that reacts to this Westernized elite and in trying to become a defender of the faith, takes up such intolerant and self-righteous attitudes that are repugnant to the spirit of Islam.

What needs to be done is to somehow start a dialogue between the two extremes. In order for this to happen, the group on whom the greatest proportion of our educational resources are spent in this country must study Islam properly.

Whether they become practicing Muslims or believe in God is entirely a personal choice. As the Qur’an tells us there is “no compulsion in religion.” However, they must arm themselves with knowledge as a weapon to fight extremism. Just by turning up their noses at extremism the problem is not going to be solved.

The Qur’an calls Muslims “the middle nation”, not of extremes. The Holy Prophet (peace be upon him) was told to simply give the message and not worry whether people converted or not, therefore, there is no question in Islam of forcing your opinions on anyone else.

Moreover, we are told to respect other religions, their places of worship and their prophets. It should be noted that no Muslim missionaries or armies ever went to Malaysia or Indonesia. The people converted to Islam due to the high principles and impeccable character of the Muslim traders. At the moment, the worst advertisements for Islam are the countries with their selective Islam, especially where religion is used to deprive people of their rights. In fact, a society that obeys the fundamentals of Islam has to be a liberal one.

If Pakistan’s Westernized class starts to study Islam, not only will it be able to help society fight sectarianism and extremism, but it will also make them realize what a progressive religion Islam is. They will also be able to help the Western world by articulating Islamic concepts. Recently, Prince Charles accepted that the Western world can learn from Islam. But how can this happen if the group that is in the best position to project Islam gets its attitudes from the West and considers Islam backward? Islam is a universal religion and that is why our Prophet (peace be upon him) was called a Mercy for all mankind.

shakir2.wordpress.com

 

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Why Philosophy is incapable of apprehending God-The ultimate Reality? 

March 14, 2019

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The spirit of Philosophy is one of the free inquiries suspecting all authorities. It caters to human thoughts –which are finite and inconclusive at best—with the help of reason and logic; which fail to apprehend the multiplicity of mutually repellent thought universes as a coherent universe.

Belief, on the other hand, demands unwavering certitude in, the unseen. Philosophy seems to have jurisdiction to judge religion but what is to be judged would not submit to its authority, for One, it is divine and “pure-truth”. Second, it is not the outcome of human thought but divine “word”. (It, however, does allow philosophy’s application for its interpretation and the comprehension of the human beings).

Ghazali’s refutation: “Well, perhaps, there is above reason another judge who, if he appearedwould convict reason of falsehood”.

Al Ghazali put it aptly; I recognized that certitude is the clear and complete knowledge of things, such knowledge as leaves no room for doubt nor possibility of error and conjecture so that there remains no room in the mind for error to find an entrance.

Philosophical pursuit to encompass the ultimate reality; aided by rationalism; would however end up; either in outright denial or a frank admission of philosophy’s incapacity.

Shakir2.wordpress.com

 

Philippines’ Contrived Conversion to Christianity. 

January 28, 2019

Muslim protesters release a symbolic dov : News Photo

In 1521, the Portuguese navigator and explorer Ferdinand Magellan carrying the Spanish flag came across the Philippines while searching for the Spice Island. (most likely Indian sub-continent) Ferdinand Magellan and his men landed in Cebu Island in the central Philippines instead.

With his arrival in Cebu on March 17, 1521, his first attempt was to colonize and Christianize the islands and its inhabitants. The story goes that Magellan met with Rajah Humabon, the ruler of the Cebu island, who had an ill grandson. Magellan (or one of his men) was able to cure or help the young boy recover, and in gratitude, RajahHumabon allowed himself, his chief consort Humamay, and 800 of his subjects to be baptized en masse. (No Independent confirmation of this fabricated story, however, is available).

After Magellan died, the Spanish government replaced him by sending Miguel Lopez de Legazpi. He arrived in Cebu from New Spain (now Mexico). Spain introduced Christianity and colonized the Philippines. The first permanent Spanish settlement was established in Cebu in 1565, making it the new Spanish Colony Capital, with Legazpi as the first Governor.

After Magellan, Miguel Lopez de Legazpi conquered the Muslim Kingdom of Maynila in 1570. The Spanish missionaries were able to spread Christianity in Luzon and the Visayas by using all kinds of tricks and coercion, but the diverse array of ethnolinguistic groups in the highland areas of Luzon and Visayas avoided Spanish annexation owing to their remote and difficult mountainous region. Sultanates in Mindanao retained the Islamic faith as its official religion; which had been present in the southern Philippines since sometime between the 10th and 12th century, it slowly spread north throughout the archipelago, particularly in coastal areas.  

The resistance; to the western invasion, colonization and forced conversion to Christianity makes, an important part of the national history of the Philippines. Although many western historians have frivolously claimed that the Philippines peacefully accepted Spanish rule; the reality is that many insurgencies and rebellions continued on many scales and places throughout the Spanish Colonial period. 

The Spanish contrivances rendered unsuccessful in converting Muslim Sultanates to Christianity, and in fact warred with Muslim Filipinos throughout their 300-year colonial rule from 1521 – 1898. Nor did they successfully conquer certain highland areas, such the Luzon highlands, where a diverse array of ethnolinguistic groups used their remote, difficult mountainous terrain to successfully avoid colonization and conversion.

Spanish clergies were highly contemptuous and destructive towards local and Islamic religious practices. They systematically destroyed indigenous holy places and symbols. They also tried to stamp out all examples of native scripts and literature for fear that Filipinos were using exotic symbols to foment rebellion.

Islam had been present in the southern Philippines since sometime between the 10th and 12th century. It slowly spread north throughout the archipelago, particularly in coastal areas. Had it not been for Spanish intervention, the Philippines definitely would have been a Muslims dominated country like Malaysia, Indonesia and others in the area.

 

SAVE—-ROHINGYA, UGHER, PALESTINIAN AND KASHMIRI MUSLIM FROM STATE-SPONSORED GENOCIDE. RECLAIM—AFRICA— A MUSLIM CONTINENT.     

 

Shakir2.wordpress.com

 

4th & 5the Generation war waged against Pakistan.  

January 24, 2019

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Military courts pending renewal, Surge in terrorist activities, Model-town killing case, Zardari and co’s impending indictment, the wrap-up of Sharif dynasty, Sahiwal Killing etc. are all designed towards complete chaos and the collapse of PTI Government, by hand in gloves, International and domestic forces. 

Shakir2.wordpress.com 

Justice With Terror 

January 18, 2019

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An activist Chief-Justice of Pakistan Supreme Court–Mian Saqib Nisar–(above) retired yesterday with a panoply of feathers in his hat. History would remember him with both; admiration and scoffing. He sure won my kudos for much of what he did while, come on, give me a break! for bragging; sleeping for 3 hours only, bargaining for RS. 1000B of looted money with Malik Riaz to get him absolved of all crimes, Idolizing an aider/abettor of political-Dons’ lawyer; Aitazaz Ahsan. This was way out of the whack.  

He created a sense of terror; which is “inevitable” in countries like Pakistan, where the incumbent government is impotent and everyone else has been busy plundering, robbing and hurting it for 70+ years as a norm.   

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New Chief-Justice–Asif Saeed Khosa (above)–took oath at the hands of an educated, professional and clean President. This sure is a sign of fortune for a country; with enormous potentials and strategically positioned, like Pakistan.  

Shakir2.wordpress.com

The Population Control Holocaust.

January 15, 2019

“Depopulation should be the highest priority of foreign policy towards the Third World.”

A game turned against the perpetrators.

“And the disbelievers planned, but Allah planned. And Allah is the best of planners” (Q, 3:54)

  landscape photo of city buildings during dusk

We are all familiar with the slogan “Family Planning” hurled all over the world. Most of the western countries “unwittingly”, oblivious of its bitter outcome, embraced and practiced it religiously.

Thomas Robert Malthus, an English cleric and philosopher; abandoning his religiously structured thinking for secularism, penned his catastrophic theory in 1798.  He came up with the weird concepts of geometrical population growth in comparison to arithmetical food supply growth; concluding that resulting disparate population growth; in terms of diminishing return, would result in food shortage.

He further theorized that so created imbalance could be corrected through preventive and positive checks on population growth to a sustainable level. The result is Malthusian Catastrophe faced by most of the western countries in the form of negative or lowest level of population growth.

 Positive Checks or Natural Checks

He believed that natural forces will correct the imbalance between food supply and population growth in the form of natural disasters such as floods and earthquakes and man-made actions such as wars and famines. (Man taking the matter in his own handsdepriving Africa and the developing Muslim dominated third world countries of the food and resources. Forced sterilization–part of his man-made actions).

Preventative Checks

To correct the imbalance, Malthus also suggested using preventative measures to control the growth of the population. These measures include family planning, late marriages, and celibacy.

The effect of these measures turned the western society upside down as it gave rise to the following abnormal, rather perverted, thinking such as: – 

Hell, with the children let’s have fun for the longest time.

Let’s have the children we can afford; as if there is no sustainer, which resulted in decelerated population growth/negative population growth.

No fear of pregnancy (due to contraception/abortion) gave rise to rampant promiscuity.

Abortion—became as easy as, throwing the baby out with the bathwater or like dispensing away the used condom.

As a consequence, countries were/are forced to offer an incentive such as paternity leave to encourage the population growth (France).

 And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin” (Q, 17:31)

  Muslims on the other hand, by and large, did not pay heed to this nonsensical secular propaganda and continued as usual. Treading this path, however, has not been without criticism and sufferings but the result is that by 2030 Muslim would become the largest religious group of the World.

The neutralist view: rapid population growth neither promotes nor impedes economic growth, has held sway. The emergence of this view has coincided with a declining interest in family planning as an instrument of economic development.

 The Islamic perspective on population growth & prevention.

A vast majority of fuqahâ’ (Muslim-Jurists)—past and present—hold that temporarily putting off childbearing is permissible on an individual basis (In my view, it ought to be legitimized by some compulsion–Author), but not as a societal ideal which overrides the default encouragement to have children.

The philosophy of Sharia – the Clear Path

There is a comprehensive Islamic philosophy underpinning Sharia.

“For each, (of your group) We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So, vie one with another in good works. Unto Allah, ye will all return, and He will then inform you of that wherein ye differ”.(Q, 5:48)

For Muslims, life did not begin at birth, but a long time before that. Before even the creation of the first man. It began when God created the souls of everyone who would ever exist and asked them, “Am I not your Lord?” They all replied, “Yea.”

God decreed for each soul a time on earth so that He might try them. Then, after the completion of their appointed terms, He would judge them and send them to their eternal destinations: either one of endless bliss or one of everlasting grief.

This life, then, is a journey that presents to its wayfarers many paths. Only one of these paths is clear and straight. This path is the Sharia.

Prophet (PBUH) said: “Marry those who are loving and fertile, for I will be proud of your great numbers before the other nations.” Abu Dawood (2050) narrated that Ma’qil ibn Yasaar said; Classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 1784. 

Imam Ghazali said: when a man gets married, intending thereby to have children, this is an act of worship for which he will be rewarded in multiple ways because of his good intentions.

1) The perpetuation of Human race, willed by Allah (SWT).

2) Fulfilling the wish/will of the Prophet—numerical superiority of Muslim Nation.

3) Forgiveness through the prayers of righteous off-springs.

Abraham—Q,37: 100, Zachariah–Q,19:3-7prayed for righteous off-springs.

Most Muslim dominated countries are governed by Western (or western like) Laws, codes and institutions. This hybrid (mix of) “Anglo-Islamic” legal system has vitiated the governance by/role of Islamic laws; thereby making an analogical deduction (Qiyas–reasoning) easy, to legitimize the use of modern contraceptive techniques. Many Muslim dominated countries, therefore, promulgated laws to combat overpopulation despite ambiguity on the issue of fertility control. The Qura’an, (first source of Islamic law), forbids the killing of Children in categorical terms (Q,17:31), while being silent on the use of contraception. Allah also promised well-being of those who get married despite lacking means. (Q, 24:32) (Guaranteeing the sustenance, (Q,29:60).

[Remember] We do not ask thee to provide sustenance [for your family/people] it is We who provide sustenance for you and your family/people. And the future belongs to the God-conscious. (Q, 20:132)

Most sayings of the Prophet on the subject of coitus interruptus (Azal) are reticent. The position commonly and historically shared by Islamic jurists coincides with Al-Ghazali’s interpretation; according to which; coitus interruptus is barely tolerable (Makrooh). There have always been a minority of jurists, absolutely opposed to contraception. Most jurists tend to forbid permanent birth control except when necessitated by serious hazards/issues.

The abortion to prevent childbirth is clearly forbidden in Islam (Q, 17:31). 

Despite governments having passed family planning laws, much of the general public believes that Islamic laws prohibit contraception.

Note: Practicing “AZAL” (Coitus interruptus—pre-ejaculation withdrawal) was allowed, with reticence despite it being makrooh” repugnant. (as the condom had not then been invented) Therefore, the use of condom instead may; on the basis of analogical deduction; vitiate the psychological and physical reasons attached to coitus interruptus, while used for gaping the pregnancies.

Gaping the pregnancies do not seem to be impermissible/reprehensible; for there is no textual or hadithic forbiddance available, as is in the case of permanent birth control.

The Islamic concept of breastfeeding a baby, for two [to two and a half-gestating/weaning period—Q, 46:15] years, rather supports the gaping in pregnancies. {Q, 2:233} [Breastfeeding is a natural means of contraception for the mother]

 Asia, Africa and the Middle East and the Muslim population in Europe; the main beneficiaries of the “Demographic Dividend”

Demographic dividend, as defined by the United Nations Population Fund, means; “the economic growth potential that can result from shifts in a population’s age structure, mainly when the share of the working-age population (15 to 64) is larger than the non-working-age share of the population (14 and younger, and 65 and older)”. In other words, it is “a boost in economic productivity that occurs when there are growing numbers of people in the workforce relative to the number of dependents” The demographic dividend is delivered through a number of mechanisms. The most important are labor supply, savings, and human capital.

Remarkable’ decline in fertility rates

The study, published in the Lancet, followed trends in every country from 1950 to 2017. In 1950, women were having an average of 4.7 children in their lifetime. The fertility rate all but halved to 2.4 children per woman by last year. But that masks huge variation between nations. The fertility rate in Niger, West Africa, is 7.1, but in the Mediterranean island of Cyprus, women are having one child, on average. In the UK, the rate is 1.7, similar to most Western European countries.

 Births per woman in year 2016

Afghanistan 4.64, Pakistan 3.48 (6.60 in 1960) Saudi Arabia 2.53, India 2.33, Bangladesh 2.10, Iran 1.66.

How high does the fertility rate have to be?

The total fertility rate is the average number of children a woman gives birth to in her lifetime (It’s different to the birth rate which is the number of children born per thousand people each year). Whenever a country’s rate drops below approximately 2.1 then the population will eventually start to shrink (this “baby bust” figure is significantly higher in countries which have high rates of death in childhood). At the start of the study, in 1950, there were zero nations in this position.

Reasons for falling fertility rate

The fall in fertility rate is not down to sperm counts or any of the things that normally come to mind when thinking of fertility. Instead, it is being put down to three key factors:

1) Fewer deaths in childhood meaning women have fewer babies.

2) Greater access to contraception.

3) More women in schools/colleges and the workforce.

It may be termed as a success story.

Top 10 highest fertility rate countries in 2017

Niger 7.1, Chad 6.7, Somalia 6.1, Mali 6.0, Afghanistan 6.0, South Sudan 5.9, Burkina Faso 5.4, Burundi 5.3, Uganda 5.2, Angola 5.1.

Bottom 10 lowest fertility rate countries in 2017

Cyprus 1, Taiwan 1, South Korea 1.2, Andorra 1.2, Puerto Rico 1.2, Thailand 1.2, Bosnia 1.3, Poland 1.3, Moldova 1.3, Japan 1.3.

The Population Control Holocaust.

Accordingly, ideologues at some of the highest levels of power and influence formulated a party line that the population of the world’s poor nations needed to be drastically cut in order to reduce the potential recruitment pool available to the communist cause.{It may now be argued, by the same elements, that this pool will be available for terrorist recuitment}

President Lyndon Johnson was provided a fraudulent study by a RAND Corporation economist that used cooked calculations to “prove” that Third World children actually had negative economic value. Thus, by allowing excessive numbers of children to be born, Asian, African, and Latin American governments were deepening the poverty of their populations, while multiplying the masses of angry proletarians ready to be led against America by the organizers of the coming World Revolution.

An Office of Population was set up within USAID, and Dr. Reimert Thorolf Ravenholt was appointed its first director in 1966. He would hold the post until 1979, using it to create a global empire of interlocking population control organizations operating with billion-dollar budgets to suppress the existence of people considered undesirable by the U.S. Department of State. Dr. Ravenholt, an epidemiologist by training, he apparently looked on pregnancy as a disease, to be eradicated in the same way one eliminates smallpox or yellow fever. He was also, as it happened, a bellicose misanthrope. His business cards were printed on condoms, and he delighted in handing them out to all comers.

 Henry Kissinger, an evil mind!

We found a big hunk in NSSM 200, also known as “Implications of Worldwide Population Growth for U.S. Security and Overseas Interests (THE KISSINGER REPORT).” NSSM stands for “National Security Study Memorandum.” The government document was published in 1974 and made public in 1980. The Kissinger Report says that the U.S. economy will require large and increasing amounts of minerals from abroad, especially from less developed countries Whatever may be done to guard against interruptions of supply and to develop domestic alternatives, needs to be done. That fact gives the U.S. enhanced interest in the political, economic, and social stability of the supplying countries. Wherever a lessening of population pressures through reduced birth rates can increase the prospects for such stability, population policy becomes relevant to resource supplies and to the economic interests of the United States. 

In a national security memo dated April 24, 1974, titled, “Implications of Worldwide Population Growth for the United States Security and Overseas Interest,” Henry Kissinger, the Secretary of State under Richard Nixon, indicated: “Depopulation should be the highest priority of foreign policy towards the Third World.” Depopulation— depopulate something means: “To ravage, to ruin, to reduce the population, by violence, disease, etc.” Mr. Kissinger continued, this means they are going to destroy the population of mainly Third World countries.

 Those worried about overpopulation and the depletion of resources should read these two pieces and then rationally decide if the Supreme-Being who is so comprehensively perfect about the numbers and time wouldn’t know what is He doing? 

https://shakir2.wordpress.com/2019/01/03/quraan-a-divine-manifestation-confirmed-by-19/

https://shakir2.wordpress.com/2019/01/03/proof-of-the-originator-god/

Many Muslim often wonder why Saudi Arabia, with all the wealth in the world, has done almost nothing for the poverty alleviation or stopping the mass conversion of African Muslims to Christianity? (6 million every year) It obediently followed the dictates of its western Masters to stem the overpopulation of the world.  

Shakir2.wordpress.com

Reposing Hindu Identity in Requiem mass. 

December 3, 2018

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In British India, Hindu Identity was a thing to hide. For India’s oldest living people, being Hindu was once a hidden affair. As colonial subjects, Hindus learned to accept—or at least to not publicly contest—the basic premise of the British civilizing mission, which saw Indian culture and Hindu religion as vastly inferior to its European counterpart. For much of the colonial era, Hindus held their religion back from the public eye, submerging it in private rituals.  Hinduism, after all, is a myth. 

In the early 20th century, Gandhi was the first one, who tried to bring it to public life, posing it at par with Islam, in the context of botched Hindu-Muslim unity. The attempt, however, was quashed due to the staunch secularist (Nehruvian) doctrine of the First Indian P.M. Jawahar Lal Nehru.  

For the next several decades, Nehruvian secularism dominated India’s intellectual life. Despite the vibrant practice of Hinduism in temples, daily life, and festivals, there was no appetite or courage shown by Hindus in public understanding of it. 

Nehruvian “Idea of India” “An Imagined secular, pluralist polity that belongs to all Indians and not to any one group” (i.e. Hindu majority). India was created as pluralist opposed to Hindu majoritarian (particularistic) nationalism. 

Indian secularism has gone down the drain due to the growing incidence of communal conflicts in various parts of India involving Hindu extremists; and particularly the occurrences of Godhra train burning and burning of thousands of Muslims alive in Gujrat; under the auspices of current P.M Modi, Hindu extremism has changed the Character of India forever to that of a Hinduterroriststate.  

Particularism of “Hindutva” transformed by RSS into violent extremism. 

BJP a subsidiary of Rashtriya Swayamsevak Sangh (RSS) for long has been calling on the Indian governments to recognize the special rights of the Hindu majority in a Hindu majority country. 

Now with the advent of BJP’s rise to become India’s governing party, the idea of India is being redefined to mean a Hindu polity. Through acts of violence as well as words and laws, Hindu Extremists are pressing not whether the country’s political system should recognize Hindu identity, but the precise way in which it should be recognized.   

This concept of Hindu majoritarianism or the pre-eminence of Hinduism has been in progress right from the time of Indira Gandhi down to Rajive, Vajpayee, Modi and is bound to perpetuate in more violence after the 2019 parliamentary elections, regardless of who wins or who loses. Muslims would, therefore, be naïve not to re-evaluate their position and prepare accordingly.    

https://shakir2.wordpress.com/2018/04/02/indian-muslims-and-conquest-of-mecca/ 

A Burst of Hindu extremism; the rise of a Hindu Government espousing extremism; is a reactionary/retaliatory expression against centuries-old repression, caused by sustained, enduring and taxing dynastic subjugation by the kings, dukes, Rajas. It permeated through and through in Hindu psyche as an inferiority complex. They are now revolting against it by way of extremism.  

This is best expressed by Hyderabadis; where everyone claims to be the descendant of a Nizam; as if all the courtiers and the ordinary subjects just vanished into thin air, at the end of Asaf Jahi Dynasty! 

In an Indian concocted zeitgeist, a diverse collection of Indians, are now looking for an identity to arm themselves like that of an Anglicized elite. It simply expresses an ingrained psychological, cultural and religious inferiority, making them fit the famous proverbial expression: A Crow pretended to walk like a stark but forgot even his own.  

At one hand, an Indian woman would take pride in having an affair with a white man, acting like a white woman and awkwardly using western slangs to fit in. On the other hand, a Gujrati man would be, walking in the winter, wearing sleeveless sweater, socks and muffler but flip-flop underneath OR donned with a three-piece suit in a party but jogging shoes underneath. Come on, Give me a break! 

India to an extent, nevertheless, is the beneficiary of this psychologically inert state. Indian Muslims have been force-fed the goodness of botched “secular-India”, due to which; despite once having been considered to be the best Muslim, they vitiated their religion and took pride in being called Indian instead. Result; despite facing sustained and designed discrimination and humiliation; never mustered the courage to embark on a resistance or separatist movement, like many others in 22 of the Indian states.  

As stated earlier, firstly, Hindu’s psychological holdbacks would never allow them, despite, supposedly, having attained the Hindu majoritarian Identity, to equate with their counterparts in the global setting. Secondly, it is highly unlikely, given the internal and external dynamics, that India would ever become an economic power as wishfully hyped. Thirdly, Muslim-India sure had glorious past but it was neither Hindu-India nor Hinduism. Fourthly, Hindu majoritarian identity, admittedly, would prove to be elusive and imaginary for the winners and communal for the losers; at best, unless the balkanization of coerced-Indian-Union takes place. 

Equating Diwali with Christmas and Ramayana with Bible is albeit euphoric but delusional. 

Recognition of pre-eminence of Hindu majoritarian Identity, given the Punjab and Kashmir almost slipped out of Indian control, would simply spur the process of India’s balkanization. Many-other-among-the-equals would not allow the usurpation of their ancestral and birthrights to their land/country and assignment of it to Hindu-majority. They are already up in arms against the covert privileged Hinduism; the status being sought by Hindu extremist through the “citizenship amendment bill”, currently under consideration in the parliament. Passing it would justify forced conversion of non-Hindusespecially the Muslims to Hinduism. Hindu extremists’ rhetoric (foisted by RSS, BJP, Vishwa Hindu Parishad and Hindutva) has transformed into violent-activism. Godhra train burning and Burning-Muslims alive in Gujrat; under the auspices of Narendra Modi (P.M); and many subsequent lynching of Muslims and other minorities, all over India are barbaric examples of it. 

The proponents of the Hindu majoritarianism ought to bear in mind that Hinduism does not brace a prospering future. Because, after all, it is a mythology carved out of monotheistic persuasion. Vouchsafed in Puranas and Vedas. Hence “Ghar Wapsi (back to home) should be taken seriously by the Hindu majority, not by the Muslim and other minorities. Younger, educated generation, all across the world, is drifting away from the mythologies, philosophies and even interpolated (and abrogated) divine religions due to their human-adduced illogical and un-appealing contents. 

https://shakir2.wordpress.com/2017/09/25/balkanization-of-india/ 

SAVE—-ROHINGYA, UGHER, PALESTINIAN AND KASHMIRI MUSLIM FROM STATE-SPONSORED GENOCIDE. RECLAIM—AFRICA— A MUSLIM CONTINENT. (Use and share this slogan as often as possible) 

 

 

Existential Amiss

September 30, 2018

Common sense, Reason, Logic, Causality, Imagination, Morality & Ethics!

 Image result for Pic of Existential amiss

I intended to write this piece in a secular fashion but the overwhelming relevance of the Divine wisdom kept piercing through my thought canvas, hence surrendered making it part of the discourse. Human discourse or argumentation, anyway, barely scratches the obvious externalities of the issues while the Divine wisdom put forth the internally woven realities in a succinct yet aptly simple manner. One may notice the examples of such Subtleties in the course of reading this treatise.

Had Common sense, reason and logic been potent enough to reach the absolute certainty of the conclusions drawn, there would have been no need for the Divine religions to barge in. All of these tools are perceptual or experiential outcomes of human endeavors which; given the deficient nature of human faculties; are incapable of coming even remotely close to the level of Divine Wisdom; Revelation, the only fait accompli. (A subtle hint/deduced from Q, 17; 37) Hence some of the precepts of the religion are above and beyond the realm of human commonsense, causality, reason and logic, exuding perfect certitude and submission. (A state of affairs enormously repugnant and conceptually unacceptable to the secularists, anti-religionists and non-believers)

Note:- similar debate has been going on for long. a brief excerpt is quoted here.

[The innovative Jahmiyyah and Their Relatives from Ahl al-Kalaam Asharis and Maturidis fought the greatest battle and contention between the followers of the revealed Books and the sent Messengers and between the followers of the Hellenized Jews, Christians and Sabeans. Those who contradict the revealed texts with their reason (aql), and think the reason is definitive over the revealed texts].

Common sense is really not as common as perceived. Variegated sense perceptions render it somewhat-common, partially-common, quasi-common or purely individualistic rather than really-common in the true sense of the word.

  Reason and Logic are even more disparate; propitious-reason and logic; sometimes referred to as rationality; are used to justify a conclusion, one is at home with. (Rational bias) A slightest dissension or differentiation would entail disapproval or divergence. Therefore, all these tools may create some sort of near or quasi-convergence but not an absolute or conclusive one. Logic is derived from the Greek word “logos”. In Muslim Philosophy another Grecian alternative “monads”*1 is used instead, to justify a position/stance by distinguishing a good reason from the bad one. It is only the Divine revelation (wisdom, word) which is flawless, absolute and ultimate-truth; authoritative in its perception, understanding and validity…worthy of even blind-Faith.

Kurt Gödel puts it succinctly as follow:- 

The logical axioms that underlie everyday things like arithmetic depend on us accepting as reasonable the notion that infinity comes in several different sizes.

In Islamic parlance, however “pristine-reason” (Haq al Yaqeen); in the absence of a human messenger; is considered to be potent enough for a rational being to come; at least, to the cognition of the existence and oneness of God, hence obviating disbelief. “Pristine-reason” here, is “elevated to the status of a “non-human-messenger” of God, for reason gains an edge when the logic fails rational being. (Deduced from Q, 17: 15)

Contemplative tools; human faculties, given the amiss, may help us reach the level of most probable/likely certainty (in the temporal, ancillary and ritualistic matters) but not that of an absolute certitude (in the core matters of belief/faith); which is only possible by Divine consent/intervention through the heart (Q, 10:100), as in the above case of cognition of God’s Oneness. Here the externality of this intervention cloaked in the garb of; “pristine-human-reason”, is upgraded to the status of “non-human-messenger”

Non-believer’s obstinate rejection of the Divine, religious injunctions and that of hereafter; though based on (tenuous and vitiated) reason, logic and common sense, amply explains their state of affairs.           (Q, 10:100)

*1 Universal Spirit, the first cause, singularity, Divine, Intermediary agent etc.

Imam Ghazali;- “With regard to sense-perception says; it made him very hesitant to accept the infallibility of reason. He believed in the testimony of sense till it was contradicted by the verdict of reason. Well, perhaps there is above reason another judge who; if appeared, would convict reason of falsity and if such a third arbiter is not yet apparent it does not follow that he does not exist.”

When Imam Ghazali could not reconcile the philosophical dispensations with the Divine wisdom, (Obviously there is no comparison between the two; one represents the mundaneness, while the other, word of the Divine) he turned to Sufism.

In quantum physics (Double-Slit) experiment, our act of observing something seems to change what’s observed – we are ourselves part of the experiment. Is this the ultimate problem of self-reference, one that suggests a limit to how much we can ever reason about—our surroundings—the universe?

 Role of the religion, therefore, becomes inevitable; for it presents us with flawless and absolute truth; which is perceptually-authoritative and practically valid, engendering “Taqwa”. [Innate reverential-fear (Awe) of Allah (SWT). Distinct from the usual fear of other (agencies)]

An incisive consideration and pondering, on just two of the aspects of the divine religion: 1) Belief in the hereafter. 2) The contentment would vouch for and warrant religion’s inevitability.

Belief in the hereafter is often considered a conceptual absurdity and theological fallacy hence rejected by the non-believers. Belief in the hereafter, however, is the source of immitigable hope and equity, which no atheistic belief/doctrine/philosophy may even, conceives to offer. Unbelief in the hereafter renders one scuttled of many realities. Such as; ultimate-reality; ultimate-hope; ultimate-triumph, and ultimate-Justice. One, without the belief in the hereafter, is like, latching onto the event-horizon of a black hole of hopelessness and despair. The statistics, available on depression/hopelessness resulting in suicide and homicide, is a vindication of this fact. Conversely, in the overwhelmingly religious affluent Middle East, there are hardly any such issues, hence NO mental hospitals needed.

https://shakir2.wordpress.com/2015/08/22/scuttling-the-mental-capacity/

Contentment is a huge blessing for a rational being. When someone (even a non-believer) is suffering; no relief in sight; distressed/desperate, resorts back to God, is blessed with His mercy. (Q, 27:62) Overwhelmed with gratitude, he takes a sigh of relief and the most joyous sense of contentment sets in. (One’s resorting back to God while distressed, means un-recalcitrant-submission; invigorating the innate impulses; meeting the pre-requisites; of belief in Him, His injunctions, including the belief in the hereafter).

Is He [not best] who responds to the distressed/desperate one when he calls upon Him and removes evil and makes you inheritors of the earth?” (Q, 27:62)

“Deprived is the one who has been deprived of the reward of enduring distress”  (Khidr–a.s)                                                                                                                                          Fasting in the month of Ramadan from dawn to dusk is a fine practical example of it; whereby one is patiently content (nafs-al-mutmai’nna) all day long, hoping the accrual of the temporal and divinely rewards at the end of the day.

Faculties of thinking and the exercise of Free-will (choice) are also signs of deficiency on the part of the creation. Allah does not think but intends; for He is omnipotent; causer of both, the cause and the effect. Nothing wrong/bad may emanate from His essence (Q, 48:23); but from His schematic creational activities, such as the creation of rational beings inseminated with good and bad. Indeed, Our word to a thing when We intend it is but that We say to it, “Be,” and it is” (Q, 16:40)   On the other hand; when rational beings would exercise the option of intention; in the similar fashion; (without thinking and deliberations) it is bound to be fraught with pitfalls, for rational beings are created with an existential amiss.

Imagination is of non-local (metaphysical/spiritual) origin; for it traverses both, the local and non-local domain. Therefore, those who accuse believers of worshipping an “imaginary God” are, unwittingly, admitting this reality. God inculcated, in the constitution of the rational beings, two-pronged sense of imagination (topical and non-topical); a schematic molding, hence the relevance and necessity of Divine and Divine religion becomes inevitable. God does not think but “Wills” whereas man’s will (choice) subsists in God’s will whereby He equilibrates it with the elements of hope and fear, (existential amiss) rendering it rationally operative. (Q, 17:57)

People need religion because it is the blueprint for the functioning of the “Soul” in the temporal realm. Voltaire, an archpriest of rationalism, alludes to this inevitability in a mundanely best possible way: “Man would have to invent God, even if He does not exist”

https://shakir2.wordpress.com/?s=inevitable+God

Religious Truth is multifaceted. It is comprised of science, logic, philosophy, history, ethics, and experience all mixed together. It is, in a sense, a different kind of knowing, not ignorant of the other kinds of truths (known and yet to be known), asserting the inevitability of the religion.

https://shakir2.wordpress.com/2018/02/03/scientific-elaboration-of-surah-at-tin-fig-95-verse-4/

 (Hadith) Every child is born on Nature— (his natural disposition/course. Resorting back to/linking with the Creator)

“It is asserted here that fitrah is the essential condition and state of existence in which God fashioned mankind; with innate impulses/urges including the sense of good and bad; fear and safety; pain and relief; cognition of God; submission, transgression and arrogance etc. (existential amiss–Imperfection, tendency/choice to swerve). It is present in the very essence of the creation and is inextricably kneaded into the very substance of the “rational beings” (Q) which is acutely elicited in the following verse.

 

إِنَّا عَرَضْنَا الاٌّمَانَةَ عَلَى السَّمَـوَتِ وَالاٌّرْضِ وَالْجِبَالِ فَأبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الإِنْسَـنُ إِنَّهُ كَانَ
نَظَلُوماً جَهُولاً –

 “We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed ignorant  and foolish” (Q, 33:72)

 

Ordinary beings, given their basic knowledge of the religious fundamentals, are tested for their weaknesses (existential amiss). The window of forgiveness is wide open for them; even if they have a mountain of mistakes/sins on their back; as long as they keep seeking forgiveness with utmost sincerity and a commitment not to repeat the same. (There is no numerical or time limitation)  This is an esoteric expression of the unbounded mercy of the Creator; for the people of knowledge and intellect who understand.

Men of knowledge (Aalim/Scholar), given the higher degree of knowledge, are tested for the equitable dissemination of the knowledge while acting upon it themselves as is due. Their test becomes harder and their failure attracts equally harsher punishment, for they are given the knowledge as the inheritors of the Prophet (PBUH).

Prophets; given the highest degree of knowledge and the duty of disseminating the message entrusted to them, often face the hardest of the tests for their perseverance, firmness, devotion and endurance instead. They are immunized of the mundanity (existential amiss) to a large extent due to their highest station/status. (Protected from major sins—Asmah/Masoom); which keeps them even from minor sins but some rare slips. (Q, 4:31)

“If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]” [Q, 4:31]

Hadith: when a companion asked the Prophet, despite being a Prophet of Allah why do you always keep asking for His forgiveness? He replied; “for any moment passed without His remembrance” This emphasizes the point that one, regardless of his station, should never be oblivious of the innate existential amiss and always keep asking for His forgiveness.

“Cause and effect” is a phenomenon of the sequential morphing of things/ideas in the space-time spectrum. It, however, can’t continue ad-infinitum. It also cannot fully transcend back into the metaphysical/spiritual realm. Therefore, becomes unhitched, regressive, and even ineffective. ‘Ex Nahilo’ is an outright negation of temporal phenomenon of “causality”. God (SWT); the very first (primal) cause, therefore, is the sole cause/causer of the Universe. (Creational activity in the space-time realm is known as “Khulq/Takhleeq” )

“When He decrees a matter, He only says to it, “Be,” and it is” (Q, 2:117)

In the absence of space-time spectrum, there is but an intention/will (ordinance {Amar}), of the primal cause, for the matter/idea to come into being. In the metaphysical/spiritual realm, contrary to the physical realm, no material/tangible cause has to exist to produce a material/tangible effect. Divine causality, therefore, is inimitable by the rational beings in the space-time spectrum. (Creational activity in the absence of space-time spectrum is known as “Takween”)

Takween is derived from the word “KUN” fayakun. It is beyond and above the physical laws of the universe and does not need the matter, time or space for a thing to come into existence. (Ex Nihilo=Out of Nothing). Bypassing the temporal physical laws or the temporal causality is also called Takween. {creation of Adam and Jesus Christ—PBUT}

 Temporal causality vs. Divine causality

Here are vivid differences.

In temporal causality, a causer may activate the cause but may not have the capability to determine the effect. He would also not have the capability to alter the effect (outcome) of a cause. A rational being may be dealing with a clear cause or INUS (insufficient but non-redundant parts of conditions; which in itself unnecessary, but sufficient for the occurrence of the effects). This distinction would not exist in the Divine causality.

In Divine causality, The Causer of the cause and effect is the same. The Causer is omnipotent to alter/determine the effect(s) as He wills. The Causer is also competent to produce an effect without cause (Ex-Nahilo). The Causer may pre-determine effects or causes in multiple, and then afford the medium (sentient beings) the application of Free-will (Choice) to commensurate effect(s).

“And when We would intend to destroy a township We had sent a commandment (warning) to its people of authority leading easy lives; who yet disobeyed and transgressed; so as a result of our Judgment passed, We annihilated it with complete annihilation” (Q, 17:16)

Note:- (Ghazali’s views on causality, read: http://www.ghazali.org/articles/gz-aylon2.pdf)

Morality, mortified by the psychology of innate fear, sprouts from the Divine religious injunctions. Although it lays the ground-rules for this word, the effects also transcend to the next.

Morality, based on reward and punishment, (retribution) works wonderfully due to the psychology of “innate-fear” of being monitored unimpeded and continuously by the “Invisible”. Religion (Islam) “submission” was enacted simultaneous to the Creation (forbidding Adam and Eve from eating the fruit) and the punishment for its violation was established by the expulsion of Adam and Eve from the Heavens. Satan (Lucifer) was also expelled for his disobedience due to his avarice and pride. They were not simply expelled but with specifically (and schematically) mandated rights, roles, and responsibilities; which, in specifically Islamic parlance could be called “Sharia’a” and in everyday parlance “Morality”.

Ethicality is developed by the rational beings, in the light of their past collective experiences. It regulates the immediate, contemporary cultural, societal or communal behavior. It is limited to temporality in scope, optional in its practicality; often floutingly by-passed without compunction. Needless to say that, the resourcefulness of Morality is unsurpassable by the man-made ethicality.

Ethics (Laws) are devised by the people for a community, society or culture; monitoring whereof is also done by people (an agency) employed for the purpose. The compliance would simply depend on either one’s call of the conscience or the fear of being caught by the monitoring agent. The physical absence of the monitoring agency would offer all kind of inducements to flout, as it cannot be established and no penalty would ensue.  This is the weakest aspect of the man-made ethicality.

A distinct difference between Divine law and the man-made law is that Divine Law compassionately seeks avenues to forgive while the man-made law is hell-bent on seeking evidence to punish.

Those who envisage morality, without religion, in fact, misconstrue ethics as morality.

After all, man is created with an existential amiss.

 Innate Fear, Psychology of fear is employed by the Divine to elicit the compliance of the religious injunctions without the presence of a physical watchdog.

  • An infant, when made to hold a bar, would continue clinging to it due to the innate fear of fall and hurt until made to feel safe to let it go.
  • In a situation of distress, “heightened state of fear/anxiety” (even in the case of a non-believer) all boundaries and impediments are dismantled; a connection between the Lord and the distressed-servant is immediately activated, and the call of the distressed is heard by the Almighty. (Q, 27:62)

Innate-fear, therefore, is not just a predicate of punishment, as often complained, but also that of an “SOS” signal, in the situation of distress.   

shakir2.wordpress.com

Topics covered:- Logic, reason, pristine reason, common sense, causality, Temporal/Divine causality, revelation, Divine wisdom, Inevitability of religion, Non Human Messenger, Gazali’s falsity of reason, imagination, Imaginary God, belief in the hereafter, Contentment, Voltaire’s rationalism, Fitrah, khulq/takween, Ordinary,/ scholar/ prophet, Psychology of Innate fear, Morality, Ethics and  The-Distressed.

West, a trembling hive of Hypocrisy

August 28, 2018

Western,  especially the US’s, virtues are tailored to justify hegemonic policies, wars and covert activities.Where,

Attacking Blacks is Racism.

Attacking a country is Terrorism                                                                                                (Except when attacked by a western country or Israel)

Attacking Homosexuality is Homophobia

Attacking women is Gender discrimination

Attacking Jews is Semitism

Questioning holocaust is still forbidden in some countries.

But, attacking Islam, Qura’an, Muslims and the Prophet, is all a fair game, as it mysteriously, in a snap, changes to, FREEDOM OF SPEECH, EXPRESSION.

Recently a ray of hope, however, has surfaced on the barren wilderness of the west; 

ECtHR decision to uphold the decision of A Vienna court convicted her in 2011 of disparaging religious doctrines, to an Austrian woman in her late 40s where she was fined $547 plus legal costs, declaring that “The Strasbourg-based ECHR ruled that insulting Islamic prophet Muhammad “goes beyond the permissible limits of an objective debate” and “could stir up prejudice and put at risk religious peace.”

The ECHR said the Austrian court’s decision “served the legitimate aim of preserving religious peace.” The court also said the woman’s comments were not objective, failed to provide historical background and had no intention of promoting public debate.                        https://www.echr.coe.int/Documents/FS_Hate_speech_ENG.pdf

The Dutch government has sought to distance itself from Wilders’ contest, with Prime Minister Mark Rutte calling it provocative, but saying that there were protections of freedom of speech in the Netherlands.

“The aim is to provoke rather than to force a debate about Islam,” Rutte said this week. “Wilders is a politician who provokes and he is free to do”

that.”https://www.dw.com/en/anti-islam-dutch-politician-geert-wilders-cancels-muhammad-cartoon-contest/a-45298935

Read related article:-

https://shakir2.wordpress.com/2015/12/30/islamophobia-through-yougove-poll-pew-research-center-study/

https://shakir2.wordpress.com/2015/04/29/hipocrisy/

shakir2.wordpress.com

Pakistan’s Possible Election Scenario 2018

July 10, 2018

Image result for Pic of Imran khan, Ch. Nisar and Shahbaz together

Overconfident Imran Khan, Dirty laundry washing Ch. Nisar, In disarray PML(N), On the ventilator PPP.

Imran Khan is still an unpredictable, unreliable entity to the domestic and International Establishments. Shahbaz Sharif is the sort of last resort option, so is being kept under the clouds of impending corruption cases.

Ch. Nisar, although in reality, a shoe-licking slave of the corrupt master for long but portraying otherwise as a nagging, self-righteous man of his own.
He is considered to be the most reliable proposition by the Military Establishment. PPP, with the exclusion of Zardari, would be given the role of a spoiler or fine-tuner, to keep Imran Khan and Ch. Nissar in check.

Imran Khan, even if made P.M, would be tempered with the most powerful role given to Ch. Nisar.

People’s expectations of Imran Khan need to be tapered down to avoid disappointment. He, being surrounded by chronic infidel-powerbrokers, would not be able to deliver on most of the campaign promises.

shakir2.wordpress.com

DONATE TO THE CHIEF JUSTICE INITIATED DAMS PROJECT IN PAKISTAN. Helpline:- 021-111-727-273

 

P.S:- Comments posted on FB on 07/25 early in the morning.

10 hrs ago.

“LOOKS LIKE A MIRACLE IS ABOUT TO HAPPEN.  A MAJORITY GOVERNMENT OF IMRAN KHAN!!!!”

 

 

 

 

 


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