Archive for the ‘Divine Religions’ Category

When the Universe huddles to serve a Sufi?

July 1, 2018

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When the universe becomes eager to huddle things for a conscious being; it becomes extremely difficult for him to keep his head on an even keel, due to the inevitably enhanced sense of piety and achievement. Barely few, pass this threshold to a station, but of sojourn. And that is only due to; the grace and bestowal of (Tawfeeq—capacity to do well) by the Creator (SWT); without which even the universe wouldn’t have become attuned in the first place.

Advice to a seeker of the Tariqat

 Intellectual interpretation of Q, 18:28.

Restrain your lower self. (And to know how to do it and then stick to it) be in the company of those who; all day long; from morning till evening; invoke the name of their Lord, in the hope of getting a glimpse of His Countenance (acceptance/approval). Do not lose sight of them (Men of Allah); do not swerve from their way; lest you be swayed by the worldly enchantments (carnal desires induced by Satan), and lose your way. Stay away from the ones who are desirous of fleeting allurements of temporal life; whose hearts have been shielded from the remembrance of Allah; who chase the ghost of hollow fancies, and their self-gratifying acts are nothing but delusional.

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Is Bismillah Part of Surah Fateha?

June 30, 2018

 Image result for bismillah in arabic text

 

The answer, in brief, is that there is a difference of opinions on this issue.

Shafaii and Hanbali school—consider “Bismillah” part of the Surah “Fateha”. They recite it out loud with Surah “Fateha”

Hanafi and Maliki school —consider “Bismillah” part of all surah except Surah “Tauba” They either do not recite or recite “silently” before Surah “Fateha”

None of these Schools, however, could be labeled “wrong” as both have their reasons.

Example

Imam Shafaii (رحمة الله عليه) has taken the Hadith narrated by Abu Hurairah(رضي الله عنه) mentioning that Bismillah is a part of Surah Fatiha. On the other hand Imam Abu Hanifah ((رحمة الله عليه has taken another Hadith from Muslim in which it does not mention Bismillah as part of Surah Fatiha.

However, the evidence is heavy on the side of “Bismillah” not being part of Surah “Fateha” as Hadith Qudsi divides “Fateha” between Allah (SWT) and His slaves equally. Moreover, the Prophet and Righteous Caliphs are not heard reciting “Bismillah” before Surah “Fateha” in the prayers. It nevertheless, is surely part of the Holy Qura’an as mentioned in Surah Namal 27, V-30.                            Bismillah is mentioned in the Holy Qura’an 114 times.

Here is how Allah (SWT) responds to the reciter of the Surah-Fateha:-

 

You say: (‏ (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينPraise be to Allah, the Lord of the universe.

Allah the Most High says: My servant has praised Me.

You say:  الرَّحْمَنِ الرَّحِيمِ)‏) The Most Compassionate, the Merciful.

Allah the Most High says: My servant has extolled Me.

You say: (مَالِكِ يَوْمِ الدِّينِ) Master of the Day of Judgment.

Allah the Most Exalted says:  My servant has glorified Me. and sometimes He would say: My servant entrusted (his affairs) to Me.

You say:  (إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ) You alone do we worship and You alone we ask for help.

Allah Almighty says: This is between Me and My servant, and My servant shall have what he has asked for.

You say: (اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ)  Guide us to the straight path, the path of those to whom You have favored, not the path of those who earn Your anger nor the ones who go astray.

Allah the Most High says: This is for My servant, and My servant will receive what he asks for.

The significance of Surah-Fateha has also been enunciated in 15:87 as follow:- “And indeed, We have bestowed upon you seven of the often repeated verses [in every prayer], and have, thus, laid open the [before you] the glorious Qura’an 62 62

62-{With these words, the discourse returns to the theme enunciated at the beginning of this surah and indirectly alluded to in verse {85} as well: namely, the revelation of the divine writ, destined to serve as a moral guidance to man, who cannot, as yet, discern the meaning and purpose of God’s creation. – According to most of the authorities, including some of the foremost Companions of the Prophet, “The Seven Oft-Repeated [Verses]” is a designation given by Muhammad himself to the first surah of the Qur’an, which has also been described by him as “The Essence of the Divine Writ” (Umm al-Kitab) inasmuch as it alludes to all the ethical and metaphysical principles set forth in the Qur’an (Bukhari, Kitab at-Tafsir). See also my introductory note to Al-Fatiha (“The Opening”)}

Note # 2008 by Yousuf Ali.

The Seven Oft-repeated Verses are usually understood to be the Opening Surah, the Fatiha. They sum up the whole teaching of the Qur-an. What can be a more precious gift to a Muslim than the glorious Qur-an or any Surah of it? Worldly wealth, honor, possessions, or anything else, sinks into insignificance in comparison with it.

Isn’t it beautiful?

Next time when you stand for prayers (Salah), keep in mind this dialogue you are going to have with Allah (SWT), answering your beseeching (Dua’a). Don’t rush, recite Surah Fatiha with utmost reverence and devotion to feel the nearness to the One who is more merciful than one’s mother.

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Ignorance Entails Infidelity, Knowledge Fear.

June 24, 2018

 

Abdullah Bin Mubarak Al Marwazi (A Sufi)
“I saw a Christian Monk (rahib) who was emaciated due to self-mortification and bent double by fear of God. I asked him to tell me the way to God. He answered, if you know God you would know the way to God. Then he said I worship Him though I do not know Him, whereas you disobey Him although you know Him, i.e. Knowledge entail fear, yet I see you confident; and infidelity entails ignorance, yet I feel fear within myself. I laid this to heart and it restrained me from many ill deeds”. Ignorance in Arabic is described by the word “Juhal” which is an antonym of knowledge “ilm”. “Jahalah” a derivative of “Juhl” describes an act done ignorantly, though may be done knowingly and willfully.

“Cursorily” knowledge is but “ignorance” exuding arrogance culminating in entrenched infidelity.

Atheist/Denier/Unbeliever

June 24, 2018

Image result for pic of sign of atheism

It is always the sense of superiority (haughtiness) which keeps one from accepting the truth/reality (religion/God). Arrogance exuded from a false sense of wizardry, importance and indispensability become a reason for an incorrigible state of denial. It, however, logically, instantaneously pulls a denier to a lower level of intellect and rationality than the one who readily accepts the universal truth.

In selfish, materialistic, atheistic mode of thinking virtue becomes too fragile and feeble; the truth becomes too obscure and faint, to even register.

For the deniers of His signs, religion, prophets and books; Qura’an uses the word “Arzal”; which morphs into “razil”, “zalil”, “ardali”—lowly, mean, and disgraced etc.

Also Read:-

https://shakir2.wordpress.com/2015/08/22/scuttling-the-mental-capacity/

https://shakir2.wordpress.com/2015/07/23/a-reminder-for-the-deniersdisbelievers/

https://shakir2.wordpress.com/2015/06/22/reality-of-atheist/

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Reminiscing the Past, Aspiring the Future, Neglecting the Present.

June 12, 2018

Image may contain: tree, flower, plant, outdoor and nature

Reminiscing and relishing the past has always been at the heart of all the present generations. This seems to be an intuitive, ongoing thought-process; overcasting the present, morphing into platitudinous future. It is, but, the way of the vulgar; who overlook the present thence, ruin the future. Past, despite its lingering reminiscence, is nothing but inaccessible permafrost of memories/history. Selects ones live in the present only, their acute attention to the demands of the present endows them with a blissful future. God Almighty, always in the present, is watching the traversing Creation from the present to the illusory future while by-producing an inaccessible past. It ought to infuse a contemplative mind to ponder on the imperfection and insignificance of the “Best of the Creations” who is but a quarreling-arrogant. A Man, in reality, has access only to the present. “Man is but ungrateful”(Q,100:6) Vulgar whine when inflicted with hardship, ignoring the bestowal of good. Select, on the other hand, knowing fear and hope; relish the present oblivious of its ostensibility, earn deliverance. Vulgar ought to remain ungrateful regardless.

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Taraweeh

June 4, 2018

Lantern, Ramadan, Tea, Egypt

An especially congregated, supererogatory prayer in the month of “Ramadan” It is, although, not obligatory but is immensely reward-worthy.

 Among many things that a Muslim would do during the month of Ramadan, is offering the Taraweeh after the “Iftar” (ending of the day-long fasting). The word Taraweeh comes from Tarweeha; literally means “to rest” in between the four “Rakah” segment of the prayer; for it is normally a long sequential of 20 “Rakah” offered every night, so that the whole Qura’an is recited within the month of Ramadan.

According to a Hadith:

Prophet (PBUH) offered Taraweeh in his mosque the first night and was joined by a couple of people. Next night he was joined by a fair number of people. The third night he looked through the door and saw mosque full of people, therefore, decided not to come out. When asked about it, he said he do not wish this prayer (Taraweeh) to become obligatory for his people. He then decided to offer it at home to preserve its supererogatory status.   [Bukhari: 6113]

Taraweeh continued to be prayed in Prophet’s mosque after that in several small groups. Caliph Umer (R.A) then suggested a single congregation lead by Ubay Ibn Kaab. Ubay (R.A) was one of the best Qura’an reciters amongst the Prophet’s (PBUH) companions. The reason behind it was to remove the apparent show of division in the community.

He himself, however, neither led nor joined the Taraweeh congregation for he used to lead the obligatory prayers hence do not want to create the impression of it being obligatory. Upon observing the one congregational Taraweeh prayer he termed it a “Fair-bida’a”

This incident marks the beginning of the congregational Taraweeh prayer which is although not obligatory but is still immensely reward-worthy.

Abu Dharr (R.A) reports that The Messenger of Allah (PBUH) said:

“Whoever stands with the Imam until he finishes, it is equivalent to spending the whole night in prayer.” (Ibn Khuzaymah 3:337)

The Reason, Why Taraweeh Prayer is Important?

According to Abu Hurairah (R.A), the Messenger of Allah (PBUH) used to urge (the people) to perform (supererogatory) Taraweeh prayer at night during the month of Ramadan. He did not, however, declare it to be obligatory saying:

“Whosoever performs (supererogatory Taraweeh) prayers at night during the month of Ramadan, with Faith and in the hope of receiving Allah’s reward, will have his past sins forgiven.” (Muslim 9:1188)

As for as the forgiveness of the past sins is concerned; the reward of offering Taraweeh continuously; during the whole month of Ramadan, is said to be equivalent to performing a Hajj. Ramadan is the month in which Allah (SWT) rewards all good deeds in multitude.

Let us then avail this opportunity by standing with the Imam, listening to the Holy Quran, and get rewarded for the whole night long prayer.

Many people pray just 8+3(Vitar)=11 Rakah which is perfectly permissible, due to the consensus of the scholars (ijma’a) as well as Allah (SWT) being pleased upon His slaves making use of a concession. The Prophet (PBUH) has also not specified any number for the night (Taraweeh) prayer. Curtailing it (to 8-rakah), may, however, make one lose the “whole night long prayer’s reward”.

Why should you have Dates?

May 24, 2018

Palm Tree with date fruits

Dates often termed as the “fruit of paradise”, are considered as one of the most nutritious and delicious fruit. Mentioned in the Holy Quran 20 times, this fruit is of great importance for Muslims. During the holy month of Ramadan, Muslims around the world break their fasts with dates. Our Prophet Muhammad (PBUH) used to break his fast with dates.

Muslims across the globe make sure that their kitchen cabinets are stocked with this wonderful fruit in Ramadan. Ever wondered why? Because, apart from being a powerhouse of various minerals and vitamins, dates have tremendous health benefits as well.

Aisha (may Allah be pleased with her) reported that the Prophet (PBUH) said:

“Indeed in dates, there is a cure.” Muslim (14/3)

Here are some nutritional and health values that this fruit has.

Improves Digestive Health

Dates are an excellent remedy for digestive problems. They contain soluble fibers, amino acids, and enzymes which are a must for good digestive health and also have a rich source of potassium which is known to treat diarrhea. So, if you are having any digestive problems, soak some dates overnight and have them in the morning, this will strengthen good bacteria in your stomach and relieve you from the discomfort in no time.

Good for Heart

Dates have an impressive amount of potassium and fiber that reduces the levels of LDL cholesterol in the body, preventing heart-related diseases. It’s suggested to have dates twice a week for a strong and healthy heart.

Strengthens the Nervous System

Dates will give you nerves of steel. Literally! They are known to have 3 times the amount of potassium found in bananas. Potassium does wonders for our body by keeping all cardiac problems in check. The vitamin B found in dates is vital for mood balancing effects and proper nerve function.

Improves Bone Health

Osteoporosis is a disease we all have heard of since it’s very common among women. This is due to the weakening of bones with age. Dates contain the perfect amount of magnesium, manganese, and selenium to strengthen our bones and make them healthy.

Treats and Prevents Anemia

Anemia is caused due to the lack of iron which reduces the red blood cells in a person’s body, making them look all pale with additional dark circles. Dates not only boost up the iron level in your body but also increases strength and vitality.

Acts as a Natural Energy Booster

We all know how there comes a time of the day when we feel our sugar level drop and crave for something sweet. Dates are the natural and healthful energy boosters everyone needs to include in their daily diet as they contain just the right amount of glucose and fructose to get you going without providing the additional calories. Adios energy drinks!

Helps in Maintaining a Healthy Weight

Good things come in small packages. These tiny miracle workers can balance the sugar levels in your body and make you feel fuller than any junk food you’d cheat with on your diet. Dates are also a healthy supplement for someone who wants to gain weight or does not want to lose it too fast. For those folks who want to maintain a balanced weight, having cucumbers with dates would do wonders.

Relieves Allergies

Dates are the miracle food that can help reduce the awful symptoms of seasonal allergies. With high levels of organic sulfur present in it, they sure act as a tonic for allergic reactions.

Helps in Maintaining Healthy Skin and Hair

Consuming dates regularly gives a boost of Vitamin B5, C, and D which helps in repairing damaged skin cells and nourishes hair and its root. So, make sure to add dates to your diet for baby smooth skin and the shiny, strong hair you’ve always dreamed of.

Such a delicious food with tremendous nutritional values should not only be consumed during Ramadan but should also be included in the daily routine. This Ramadan, go easy on the sweets and reach for a date. In addition to satisfying your craving, you will get some health benefits as well! Have a healthy and happy Ramadan!

Sana Kamran (The author) For Islamicfinder.org

republished by…..shakir2.wordpress.com

Pakistan’s Exceptionalism

May 10, 2018

[indiapakistan2015.jpg]

(Published on FB on 04/20/2018 as Pakistani’s Specialty)

 Pakistanis are second only to Jews who are being pampered by God, despite their numerous lacking. What outweighs all of the lacking, I guess, is their unwavering devotion to Islam, recitation of Qura’an (mostly even without understanding its meanings) and unflinching love for the Prophet (PBUH).

Unlike Jews, however, they are safe from banishment as there is no new Prophet to come with his followers. For this huge favor, which extends to, all Muslim should bow down to Allah (SWT), say Druud for the Prophet (PBUH) and thank Pakistanis.

 

Pakistan is the only state, after “medina”, created in the name of Islam, with nuclear capability, well-tested, disciplined army, is poised to spearhead the Muslim Ummah.

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Praying Silently?

March 31, 2018

 

 It is very important for Muslims to know the difference between praying-silently and praying-in-the-head.

Reciting silently; means one’s lips must move, the tongue must move and the breath must be exhaled with subdued voice (like whispering). What is being recited silently must be audible to the reciter.

Zuhar and Asar Prayers *1 are a good example when both, the Imam and those praying behind him, are reciting silently for it is the peak-time of the day when minds are usually pre-occupied with a host of things/thoughts and a loud recitation even by Imam may not suit the bustling mood of the day and may distract those reciting silently behind him.

In other three prayers, the serene ambiance under the cloak of darkness seems suitable for louder recitation.

*1–Zuhar and Asar Prayers are called “sirri” (silent/subdued) while other 3 prayers are called “Jahri” (loud or audible).

Reciting in the head (without the movement of the above-mentioned facial-parts is not a “recitation” but “imagination”.

It does not constitute a valid recitation in the prayer.

In Islamic Fiqh, the terms “jahr” and “khaft” are used when describing the way one should recite. Linguistically “jahr” means “to be loud, clearly audible” and “khaft” means “to become inaudible, low, and soft”.

Muslim Scholars, however, have resorted to the technical meanings of these terms; based on the linguistic definition, by adding limits to them.

Technically, as explained by the scholars, “jahr” means to recite out loud; the minimal whereof being the recitation in a way that the next person in line can hear. “Khaft” means to recite quietly, the minimal whereof being that the person reciting hears himself. What constitutes “Recitation” is the movement of the tongue, breathing in and out to produce sound. Just “thinking” it in one’s mind does not constitute recitation.

There is a strong position taken in all the schools-of-thoughts (Madahabs) that in a minimal “khaft” (silent) recitation correct pronunciations of the Arabic words of the verse being recited, must be murmured, without exuding sound.

 

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Why Muslim should not eat the meat prepared* by the People of Book (POB)? *

March 5, 2018

 

Image result for still pic of beautiful bull from Pakistan

*(Word “prepared” has been used instead of “slaughtered” to avoid any misunderstanding which might be created)

Sounds Strange? Yes, it does, until one reads it all before making up his mind.

First of all, let us understand what is“Halal” and what is “Dabiha”?

Halal:- is a generic term for permissible animals/things, which may be slaughtered/consumed by Muslims.

Dabiha:- on the other hand, is the meat of a permissible (halal) animal slaughtered by meeting 4 conditions, namely:- Severance (by a sharp object) of Jugular veins, Cutting of Esophagus, while invoking the name (chanting-takbeer) of Allah (SWT) and then letting the blood be drained.

Now, according to the (Q, 5:5) “Today, all the good things of life have been made lawful to you. And the food of those who have been vouchsafed revelation aforetime is lawful to you, 14  and your food is lawful to them. And [lawful to you are], in wedlock, women from among those who believe [in this divine writ], and, in wedlock, women from among those who have been vouchsafed revelation before your time – provided that you give them their dowers, taking them in honest wedlock, not in fornication, nor as secret love-companions. 15  But as for him who rejects belief [in God] – in vain will be all his works: for in the life to come he shall be among the lost. 16 

Here I would like to draw attention to a very subtle hint. Muslims, in this verse, have been allowed to marry the chaste women* of the People of Book (POB) by paying them dower.(ensuring the legitimate relationship) On the other hand, POB has not been allowed to marry Muslim women, regardless. Food of each other, on the contrary, however, has been allowed to be consumed (Unconditionally). It is an excellent display of Divine wisdom; by granting a concession at this juncture; because the women who have been made lawful for Muslims (despite being Chaste) grew up on the food; which might not have been prepared as per Islamic rules; and the same would most likely be offered to Muslim-Husbands, refusing to eat whereof would sound offensive and insulting. (Muslim may take their women but refuse to eat their food!). {Explanations # 14 & 15 by Asad, in his translation of 5:5, alluding to this subtlety}

*(Can one, in the given circumstances, find a chaste woman easily amongst the POB? Hence, one ought to see the overall-condition of POB also in the same-vein; necessitating the application of conditional clauses 1 &2, mentioned below)

Here is, however, what has been categorically ordained before/after the concession allowed by Allah (SWT) in (Q, 5:3 & 6:118)

The conditional clause # 1 of “إِلَّا مَا ذَكَّيْتُمْ (unless you have properly slaughtered)” should be closely observed as it is used in the Qura’an as a distinguishing factor for the permissibility of meat. Linguistically Dhakah means to complete or perfect something.

Legality operates until proved Otherwise.

A ruling deduced from (Q,10:30) has been specified by Al Jassas in his “Ahkam Al Qura’an” that all edibles are permissible and Halal(lawful) unless the unlawfulness or prohibition of something particular stands proved through an evidence of shria’a. (Consider the current religious practices of the people of the book in the light of clause #1 &2).  A pertinent Hadith reported by Sahih Muslim, on the authority of Abu Hurairah, where Prophet (PBUH) said “By the one in whose hands rests my life, any Jew or Christian (POB) who hears my call and still does not believe in the teachings I have brought, then he/she will be of the people of Hell (Jahannam)” (the language employed in this Hadith expresses the continuity of its application until the end of the time).

Accentuation of the point of eating properly slaughtered meat.

Eat of that (meat) over which the name of Allah (SWT) has been pronounced—The conditional clause #2 (while slaughtering that animal/bird) if you are believers in His revelations (6:118)

And why should you not eat of that (meat) on which Allah’s Name has not been pronounced (at the time of slaughter), while He has explained to you in detail what is forbidden to you, except under extreme necessity? And, surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly, your Lord knows best the Transgressor (6:119)

Eat not (O believers) of that meat on which Allah’s Name has not been pronounced (at the time of slaughtering) for sure it is disobedience of Allah (a sinful conduct). And certainly, the Shayaatin (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them [making al-Maytatah legal to eat (Maytatah – a dead animal or animal/bird slaughtered without taking the name of Allah during slaughter)], then you would indeed be a polytheists (i.e. doing shirk, ascribing partners to Allah) (6:121)

And such animals (cattle) upon which they mention not the Name of Allah (during slaughter) only to fabricate a lie against Him (6:138)

So eat of the lawful (Dabiha) and good food (Pure wholesome, Halal cattle slaughtered according to Islamic method) which Allah has provided for you. And be grateful for the Graces of Allah, if it is He Whom you worship (16:114)

And say not concerning that which your tongue says falsely: “This is Halal and this is Haram,” so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper…A passing brief enjoyment (will be theirs), but they will have a painful torment (16:116-117)

For every nation, We have appointed religious ceremonies so that they may mention the Name of Allah (SWT) upon the animals that He has given them for food (22:34)

So mention the Name of Allah (SWT) upon them (sheep, goat, cows, oxen, camels etc) as they line up (for sacrifice) (22:36)

Relevant Ahadith

Sayyiduna Abu Hurayrah (R.A) reports that the Prophet (PBUH) said, “A time will come upon the people wherein a man will not bother what he intakes; whether from a Halal source or Haram.”  (Bukhari 2059)

The Prophet (PBUH) said, “Avoid whatever you have doubts about in favor of what is not (doubtful).” (Tirmidhi)

 

Hanbalite, Shafai’ite, Malikite and Hanafite school, all adhere to the above position.

 

IMPORTANT NOTE

One should not pick and choose a verse to present his/her own (favorite) point of view. Instead, a collective outcome, of all the verses on the topic, should be the one guiding and binding. (Q, 2: 85 & 4: 150)

 

Opposite Points of views

Despite all the above quotes and the position emphasized upon in this treatise several Imams, such as Imam Ibn Katheer (RA) writes in famous commentary, “Ibn Abbas and Abu Umaamah and Mujaahid and Sa‘eed ibn Jubair and ‘Ikrimah and ‘Ataa’ and al-Hasan and Makhool and al-Suddi and Muqaatil ibn Hayyaan said that it (the food of the people of the book) means “what they slaughter”; in fact this is a matter on which there is agreement among the scholars that is what they [the People of the Book] slaughter is lawful for the Muslims because they believe that it is unlawful to slaughter to other than Allah and they mention nothing other than the name of Allah over what they slaughter even though they believe things about Him, exalted is He, that he transcends.”

 

The Validity of opposing views

 

These Imams; based on their ijtihad (juridical-contemplative-deduction); uphold the injunctions given in (Q, 5:5) as self-contained/ freestanding. In Islamic parlance; where a difference of opinion like this ensues; neither of the points of views is considered invalid or wrong.

 

(H) “Difference of opinion of Muhammad (PBUH)’s companions is a mercy for Allah’s slaves” Every difference of opinion, in juridical (Fiqhi) issues, is based on a sincerely deduced unique perspective hence become a basis/source of mercy.

 

 The Basis of a difference of opinion

 

A difference of opinion among the Imams normally stems from the state/understanding of the Evidence such as-(text or hadith);

Un-availability, abrogation, considered weak, forgetfulness of it, the unreliability of its narrator, misconstruing its meaning or thinking that the one in hand is stronger than the new one.

 

Here is how one may decide which “way” to follow:-

 

Those who know of the evidence should follow it (Qura’anic text or hadith Sahih) even if it goes against some of the Imams (but not against the consensus–Ijma’a–of the ummah). Shaykh Uthaymeen (R.A)

 

Those who are not well versed in such a knowledge should resort to a reputed scholar, for Allah (SWT) says:- “So ask those who know the scripture, if you know not”(Q,16:43)

 (I seek refuge in Allah (SWT) for my shortcomings. May Allah (SWT) guide us all on the right path).

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