Archive for the ‘Psychological dimension of Islam’ Category

Needless (Poor) king of the Kings!

December 24, 2017

The one who is, selfless and sincere to the purpose of life; goodness towards others and, obedience to the Creator. He would never have to question anyone’s intention or motive for he is free of the expectations and needs. Sin (covetousness) is the destruction of the station of the needless. Needless (Poor) is the king of the Kings; for the covetousness and expectations are his slaves, and the Kings are slaves of their covetousness and expectations.

He (PBUH) said, “Have no desire for this world, Allah will love you; have no desire for what people possess, people will love you.” [Ibn Majah]

In the world of selfishness and materialism virtue becomes too feeble to even register.

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Theological Epistemology

December 17, 2017

Is there such a thing as historical-epistemological theology? It investigates the theory of theological knowledge, belief as it matures and evolves throughout the ages?

Epistemology came into use in the second half of the 18 century whereas the Divine religions go back to the beginning of the Creation and Islam goes back to 6th Century. Therefore Divine religions predate the latent philosophical concepts and terminology. On the other hand, however, there is sure a mode of progression in the monotheism—-Sabianism, Judaism, Christianity and finally Islam. (The theme of monotheism remained focal and constant)

Its critical analysis, however, was not left to the human contemplation or logical reasoning alone but was answered, affirmed through the scriptures and the Prophetical delineations.

Repeated interpolation of the previous scriptures is a vivid example of the defective, maneuvered and contrived application of human reasoning and logic.

It, for the most part, therefore was put to an end by the Divine Himself by declaring in Holy Qura’an that your religion “Islam” has been perfected.

Contemplation, on ancillary matters, however, would continue until the end of the time; through Ijtihad; by the competent scholars and consensus thereupon, being essentials for the correct conclusions/solutions.

This process, nevertheless, is above and beyond the scope of mundane philosophical constructs and terminologies.

For lot, more info on related matters/issues read shakir2.wordpress.com

Are Ahadith (Word of God)?

December 13, 2017

There is a widespread misconception/disinformation about the Ahadith: in the minds of not only the Non-Muslims but also some Muslims, as if they are purely the personal utterances of the Prophet (PBUH); devoid of Divine sanction, hence not to be taken seriously as the Holy Qura’an. Ahadith and Sunnah constitute; the second most important source of Islamic teachings, explanation and practical manifestation, and an integral part of the Islamic Belief. [By denying/ignoring Ahadith and Sunnah one cannot claim to be following the Prophet, as ordained in the Holy Qura’an repeatedly.                    (Obey Allah and Obey the Prophet) (Q, 4:59)

Qura’an has been referred to as the Book (of Wisdom and Guidance) while the Ahadith and Sunan as “Hikmah” (Wisdom of Explanation/Presentation). (Q, 4:113)

Your companion [Muhammad] has not strayed, nor has he erred, nor does he speak from [his own] inclination. It is not but a revelation revealed, Taught to him by one intense in strength. (Q, 53:2–5)

 There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and (who) remembers Allah often. (Q, 33:21)

{Here Allah (SWT) has urged/directed believers to emulate the Prophet (PBUH) in seeking reward from Allah (SWT); while making it incumbent upon believers, to follow the prophet in his words and deeds}

 An esoteric/ delicate difference here, however, MUST be explained that the words of the Holy Qura’an and their meanings both are revelations’ from Allah(SWT)—called “Wahii-Mutloo”(recited). Ahadith, on the other hand, are the words of the Prophet (PBUH) but the meanings of Allah (SWT)—called “Wahii-Gher-Mutloo” (un-recited).

 Hopefully, this substantiated explanation, will clarify the immitigable position of Ahadith and Sunnan and put any doubts to rest. (Given the cognizance of human fallibility factor; in relaying a hadith wrongly, in altered form or with a broken chain of narrators etc; all Ahadith had been extensively scrutinized and categorized accordingly by the eminent scholars). Many liberals, agnostics, and non-believers, regardless, will still exploit this human fallibility factor to justify their doubts or ignorance.

MAY ALLAH (SWT) KEEP US ALL ON THE STRAIGHT-PATH.

 

Soul, A Divine Manifestation.

November 29, 2017
“Reason is a light that God has kindled in the soul.”- Aristotle

To be Correct and precise:-–It is the Curiosity human Nature has been inculcated/kindled with (not the soul); that gives rise to Human reason and logic (a human construct). Its application, therefore, is limited (temporal)  in its scope. There are many a thing beyond and above human logic and reason !!!!

Wisdom!

November 28, 2017

Wisdom is not the resident of a mind, brain Or intellect, but emanates from God (Allah-SWT) flowing through sentient beings (more pronounced through human). sometimes it flows perpetually, other times intermittently, depending on one’s, bestowed, level of conductivity.

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Can an Unmarried Muslim Woman Adopt a Child?

November 17, 2017

The term adoption, in a religious sense, in an unmarried woman’s case would not apply. Moreover here the issue of lineage also does not arise, therefore, would obviate the issue of inheritance in the religious sense. Helping someone, without flunking out the religious boundaries, is reward-worthy in the sight of Allah (SWT).

[An unmarried woman, in religious sense, would be a guardian/sponsor of the child]

Textual injunction/position on the topic

“…nor does He make your adopted sons into real sons. These are only words from your mouths, while God speaks the truth and guides people to the right path. Name your adopted sons after their real fathers; this is more equitable in God’s eyes—if you do not know who their real fathers are [they are your] ‘brothers-in-religion’ and protégés.”
[Qur`an 33:4-5]

(I seek refuge in Allah (SWT) for any inadvertent misstatement).

Burqa

October 29, 2017

 

Image of Woman in Burka

 

 

 

The burqa is more of a traditional garb than the religious covering. It nevertheless, serves as a religious requirement of Hijab.

A Muslim woman is not supposed to get involved with opposite sex unnecessarily; especially when there is no third person (Chaperon like) or people around, for it leads to evil due to the presence of, on the prowl, SATAN.

Islam instinctively is a pre-emptive religion to prevent its adherents from getting involved into sinfulness.

They, however, are not prevented from going to work as long as it does not conflict with the religious requirements.

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Does one have to believe/agree with everything in Islam to be a Muslim?

October 27, 2017

First and foremost things is the pronouncement of—article of faith—-Shahadah.

Thereafter, in general, Islam demands for a “Blind Faith” in Unseen Allah, Angels, and the Hereafter; retribution, Hell and Heaven; along with the Prophet Muhammad as the last of the Prophets and Qura’an the Last Divine Un-Interpolated Scripture; a source of guidance and mercy, for the entire Human beings and Gene beings. One also has to believe in all the Prophets as and the Scriptures descended on them. Anyone falling short on any of these would not be considered a Muslim. (Q, 4: 150, 151, 152)

Indeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, “We believe in some and disbelieve in others,” and wish to adopt a way in between “

“Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment”

“But they who believe in Allah and His messengers and do not discriminate between any of them – to those He is going to give their rewards. And ever is Allah Forgiving and Merciful”

Note: Jews and Christians who have already passed away before Islam would be judged on the basis of their Belief in Allah (His oneness) and Hereafter.

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Worldly achievements (hard-work) laced with unending anxieties.

October 27, 2017

Islam does not espouse the over-entanglement in worldly affairs but the worship of Allah (SWT). That is the reason that nowhere in Qura’an or Hadith the emphasis is laid on “Hard-work” as such. It is mentioned at one places in Qura’an—”When the prayer ends, disperse through the land and seek the favor of God. Remember Him often so that perhaps you will have everlasting happiness” (Q, 62:10) At another it is mentioned— “Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrongdoers will not be successful” (Q ,6 : 135) Yet in another instance it was told to Maryam (A.S) while ready to deliver Jesus Christ,: “Shake the trunk of the palm-tree towards thee: it will drop fresh, ripe dates upon thee” (Q, 19:25).
That is why Allah (SWT) took the responsibility of Providing sustenance to all sentient beings upon Himself; not making it contingent upon hard-work, He instead advised and expected conscious beings to busy themselves with His worship.

The reason for the necessity based approach to the worldly achievement; is their diminishing or fleeting character, which entraps one in unending anxiety.
Allah (SWT) however did advise sentient beings to exert themselves for the Hereafter. But whoever desires the Hereafter and exerts the effort due to it while he is a believer – it is those whose effort is ever appreciated [by Allah]”(Q, 17:19) 

which is free from this menace and provides an everlasting equanimity and serenity in this world and the Hereafter.

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Ease of performance in the religion Islam.

October 21, 2017

 

 

 

 

Image result for pic of ablution

Allah says in Surah Al Mo’menoon. Verse # 78. “He has chosen you and has (yet) not laid upon you in religion any hardship”. At another place in Surah Al Arraf Verse # 199 Prophet was instructed to “Accept what people can do easily” which means he should not be expecting too strict a compliance in religious matters. The Prophet then said (Hadith) “ I have been commanded by Allah to accept common or unexceptional obedience from people in their worship and behavior—I, therefore, have decided to do the same as long as I am in their company”
Then there is a very brief Hadith of the Prophet. “Ad Din Yusr” which is regarding religious obligations and Sharia and said – “He is leaving with us an easy and practicable law; which is neither cumbersome not susceptible to going astray” Allah also says in verse 78 “strive towards me with efforts which is my due” and in return you will be the owners of the Paradise forever. The point to ponder is,
“It is His due anyway” and we can comply without any hardship. Then why Not!

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