Archive for the ‘Psychological dimension of Islam’ Category

Is Allah’s wrath; like Anger, a human weakness?

December 24, 2017

“Anger” is not a proper translation of the word “Ghazab” however, the closest proper English equivalent would be “wrath”. Allah’s wrath is one of His characteristics. It, however, is not a characteristic passed onto human beings as such—but a much milder version of it “anger”. Logically and rationally human beings are incapable of handling the intensity and wholesomeness of any of His Characteristics. Justice is also one of His characteristics and passed onto human beings in the similar fashion. “Unjustness” or “In-justice” however, is not one of His characteristics but human beings practice it due to their innate unsavory impulses. When human beings; despite His countless blessings; transgress; doing an injustice to His right(s); it results in His “wrath”, which is quite logical and rational consequence.

Unlike Human being, Allah (SWT) is all knowing and is beyond “injustice”, therefore, His wrath would be perfectly justifiable. It is only the human being who could be wrong in his expression of anger. Whereas, getting angry impulsively would be a weakness associable with him But not with Allah (SWT).

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Tazkiyyah-a-Nafs, (Self-Control).

December 24, 2017

“And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect” (Q,18:28)

Improvisation

Keep your-self (Nafs) restrained/subdued by being in the company of those, who keep busy remembering their Lord, day and night (morn, eve) seeking His pleasure/approval/mercy. Do not let your-self (Nafs) evade their company by being attracted to the adornments of fleeting life (temporary worldly life). Do not be in the company of someone whose heart, We have rendered, barren of Our remembrance. The one who is the slave of his desires and, his disposition is utter neglect. 

 

(This may have also provided a justification (deduced) for   “Majalis” & “Halaqa”— group chanting, Mahafil—e–Sama’a etc—for ordinary people and the people of Sufi orders)

Liberalism; A precursor to Atheism

December 24, 2017

Liberalism–a precursor to Atheism– is simply a euphemism for an anti-religion ranting. It banishes its followers from thinking beyond spatiotemporality; depriving them of the most fulfilling domain–spirituality; for fear of finding the validation of Divine Philosophy (religion) in a realm, which is beyond the jurisdiction of evidentiary empiricism and materialism.

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Needless (Poor) king of the Kings!

December 24, 2017

The one who is, selfless and sincere to the purpose of life; goodness towards others and, obedience to the Creator. He would never have to question anyone’s intention or motive for he is free of the expectations and needs. Sin (covetousness) is the destruction of the station of the needless. Needless (Poor) is the king of the Kings; for the covetousness and expectations are his slaves, and the Kings are slaves of their covetousness and expectations.

He (PBUH) said, “Have no desire for this world, Allah will love you; have no desire for what people possess, people will love you.” [Ibn Majah]

In the world of selfishness and materialism virtue becomes too feeble to even register.

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Theological Epistemology

December 17, 2017

Is there such a thing as historical-epistemological theology? It investigates the theory of theological knowledge, belief as it matures and evolves throughout the ages?

Epistemology came into use in the second half of the 18 century whereas the Divine religions go back to the beginning of the Creation and Islam goes back to 6th Century. Therefore Divine religions predate the latent philosophical concepts and terminology. On the other hand, however, there is sure a mode of progression in the monotheism—-Sabianism, Judaism, Christianity and finally Islam. (The theme of monotheism remained focal and constant)

Its critical analysis, however, was not left to the human contemplation or logical reasoning alone but was answered, affirmed through the scriptures and the Prophetical delineations.

Repeated interpolation of the previous scriptures is a vivid example of the defective, maneuvered and contrived application of human reasoning and logic.

It, for the most part, therefore was put to an end by the Divine Himself by declaring in Holy Qura’an that your religion “Islam” has been perfected.

Contemplation, on ancillary matters, however, would continue until the end of the time; through Ijtihad; by the competent scholars and consensus thereupon, being essentials for the correct conclusions/solutions.

This process, nevertheless, is above and beyond the scope of mundane philosophical constructs and terminologies.

For lot, more info on related matters/issues read shakir2.wordpress.com

Are Ahadith (Word of God)?

December 13, 2017

There is a widespread misconception/disinformation about the Ahadith: in the minds of not only the Non-Muslims but also some Muslims, as if they are purely the personal utterances of the Prophet (PBUH); devoid of Divine sanction, hence not to be taken seriously as the Holy Qura’an. Ahadith and Sunnah constitute; the second most important source of Islamic teachings, explanation and practical manifestation, and an integral part of the Islamic Belief. [By denying/ignoring Ahadith and Sunnah one cannot claim to be following the Prophet, as ordained in the Holy Qura’an repeatedly.                    (Obey Allah and Obey the Prophet) (Q, 4:59)

Qura’an has been referred to as the Book (of Wisdom and Guidance) while the Ahadith and Sunan as “Hikmah” (Wisdom of Explanation/Presentation). (Q, 4:113)

Your companion [Muhammad] has not strayed, nor has he erred, nor does he speak from [his own] inclination. It is not but a revelation revealed, Taught to him by one intense in strength. (Q, 53:2–5)

 There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and (who) remembers Allah often. (Q, 33:21)

{Here Allah (SWT) has urged/directed believers to emulate the Prophet (PBUH) in seeking reward from Allah (SWT); while making it incumbent upon believers, to follow the prophet in his words and deeds}

 An esoteric/ delicate difference here, however, MUST be explained that the words of the Holy Qura’an and their meanings both are revelations’ from Allah(SWT)—called “Wahii-Mutloo”(recited). Ahadith, on the other hand, are the words of the Prophet (PBUH) but the meanings of Allah (SWT)—called “Wahii-Gher-Mutloo” (un-recited).

 Hopefully, this substantiated explanation, will clarify the immitigable position of Ahadith and Sunnan and put any doubts to rest. (Given the cognizance of human fallibility factor; in relaying a hadith wrongly, in altered form or with a broken chain of narrators etc; all Ahadith had been extensively scrutinized and categorized accordingly by the eminent scholars). Many liberals, agnostics, and non-believers, regardless, will still exploit this human fallibility factor to justify their doubts or ignorance.

MAY ALLAH (SWT) KEEP US ALL ON THE STRAIGHT-PATH.

 

Soul, A Divine Manifestation.

November 29, 2017
“Reason is a light that God has kindled in the soul.”- Aristotle

To be Correct and precise:-–It is the Curiosity human Nature has been inculcated/kindled with (not the soul); that gives rise to Human reason and logic (a human construct). Its application, therefore, is limited (temporal)  in its scope. There are many a thing beyond and above human logic and reason !!!!

Wisdom!

November 28, 2017

Wisdom is not the resident of a mind, brain Or intellect, but emanates from God (Allah-SWT) flowing through sentient beings (more pronounced through human). sometimes it flows perpetually, other times intermittently, depending on one’s, bestowed, level of conductivity.

“Has there not been over man a period of time, when he was not a thing worth mentioning?” [al-Insaan, 76:1]

“It is He who brought you forth from the womb of your mother when you knew nothing; (then) He gave you hearing, sight, intelligence and affection, that you may give thanks to Allah (SWT)” [Al Nahl–The Honey Bee, 78]

“And there are some among you carried to the worst of an age where they know nothing after having knowledge” [The Honey Bee, 16:70]

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Can an Unmarried Muslim Woman Adopt a Child?

November 17, 2017

The term adoption, in a religious sense, in an unmarried woman’s case would not apply. Moreover here the issue of lineage also does not arise, therefore, would obviate the issue of inheritance in the religious sense. Helping someone, without flunking out the religious boundaries, is reward-worthy in the sight of Allah (SWT).

[An unmarried woman, in religious sense, would be a guardian/sponsor of the child]

Textual injunction/position on the topic

“…nor does He make your adopted sons into real sons. These are only words from your mouths, while God speaks the truth and guides people to the right path. Name your adopted sons after their real fathers; this is more equitable in God’s eyes—if you do not know who their real fathers are [they are your] ‘brothers-in-religion’ and protégés.”
[Qur`an 33:4-5]

(I seek refuge in Allah (SWT) for any inadvertent misstatement).

Burqa

October 29, 2017

 

Image of Woman in Burka

 

 

 

The burqa is more of a traditional garb than the religious covering. It nevertheless, serves as a religious requirement of Hijab.

A Muslim woman is not supposed to get involved with opposite sex unnecessarily; especially when there is no third person (Chaperon like) or people around, for it leads to evil due to the presence of, on the prowl, SATAN.

Islam instinctively is a pre-emptive religion to prevent its adherents from getting involved into sinfulness.

They, however, are not prevented from going to work as long as it does not conflict with the religious requirements.

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