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Existential Amiss

September 30, 2018

Common sense, Reason, Logic, Causality, Imagination, Morality & Ethics!

 Image result for Pic of Existential amiss

I intended to write this piece in a secular fashion but the overwhelming relevance of the Divine wisdom kept piercing through my thought canvas, hence surrendered making it part of the discourse. Human discourse or argumentation, anyway, barely scratches the obvious externalities of the issues while the Divine wisdom put forth the internally woven realities in a succinct yet aptly simple manner. One may notice the examples of such Subtleties in the course of reading this treatise.

Had Common sense, reason and logic been potent enough to reach the absolute certainty of the conclusions drawn, there would have been no need for the Divine religions to barge in. All of these tools are perceptual or experiential outcomes of human endeavors which; given the deficient nature of human faculties; are incapable of coming even remotely close to the level of Divine Wisdom; Revelation, the only fait accompli. (A subtle hint/deduced from Q, 17; 37) Hence some of the precepts of the religion are above and beyond the realm of human commonsense, causality, reason and logic, exuding perfect certitude and submission. (A state of affairs enormously repugnant and conceptually unacceptable to the secularists, anti-religionists and non-believers)

 Common sense is really not as common as perceived. Variegated sense perceptions render it somewhat-common, partially-common, quasi-common or purely individualistic rather than really-common in the true sense of the word.

  Reason and Logic are even more disparate; propitious-reason and logic; sometimes referred to as rationality; are used to justify a conclusion, one is at home with. (Rational bias) A slightest dissension or differentiation would entail disapproval or divergence. Therefore, all these tools may create some sort of near or quasi-convergence but not an absolute or conclusive one. Logic is derived from the Greek word “logos”. In Muslim Philosophy another Grecian alternative “monads”*1 is used instead, to justify a position/stance by distinguishing a good reason from the bad one. It is only the Divine revelation (wisdom, word) which is flawless, absolute and ultimate-truth; authoritative in its perception, understanding and validity…worthy of even blind-Faith.

Kurt Gödel puts it succinctly as follow:- 

The logical axioms that underlie everyday things like arithmetic depend on us accepting as reasonable the notion that infinity comes in several different sizes.

In Islamic parlance, however “pristine-reason” (Haq al Yaqeen); in the absence of a human messenger; is considered to be potent enough for a rational being to come; at least, to the cognition of the existence and oneness of God, hence obviating disbelief. “Pristine-reason” here, is “elevated to the status of a “non-human-messenger” of God, for reason gains an edge when the logic fails rational being. (Deduced from Q, 17: 15)

Contemplative tools; human faculties, given the amiss, may help us reach the level of most probable/likely certainty (in the temporal, ancillary and ritualistic matters) but not that of an absolute certitude (in the core matters of belief/faith); which is only possible by Divine consent/intervention through the heart (Q, 10:100), as in the above case of cognition of God’s Oneness. Here the externality of this intervention cloaked in the garb of; “pristine-human-reason”, is upgraded to the status of “non-human-messenger”

Non-believer’s obstinate rejection of the Divine, religious injunctions and that of hereafter; though based on (tenuous and vitiated) reason, logic and common sense, amply explains their state of affairs.           (Q, 10:100)

*1 Universal Spirit, the first cause, singularity, Divine, Intermediary agent etc.

Imam Ghazali;- “With regard to sense-perception says; it made him very hesitant to accept the infallibility of reason. He believed in the testimony of sense till it was contradicted by the verdict of reason. Well, perhaps there is above reason another judge who; if appeared, would convict reason of falsity and if such a third arbiter is not yet apparent it does not follow that he does not exist.”

When Imam Ghazali could not reconcile the philosophical dispensations with the Divine wisdom, (Obviously there is no comparison between the two; one represents the mundaneness, while the other, word of the Divine) he turned to Sufism.

In quantum physics (Double-Slit) experiment, our act of observing something seems to change what’s observed – we are ourselves part of the experiment. Is this the ultimate problem of self-reference, one that suggests a limit to how much we can ever reason about—our surroundings—the universe?

 Role of the religion, therefore, becomes inevitable; for it presents us with flawless and absolute truth; which is perceptually-authoritative and practically valid, engendering “Taqwa”. [Innate reverential-fear (Awe) of Allah (SWT). Distinct from the usual fear of other (agencies)]

An incisive consideration and pondering, on just two of the aspects of the divine religion: 1) Belief in the hereafter. 2) The contentment would vouch for and warrant religion’s inevitability.

Belief in the hereafter is often considered a conceptual absurdity and theological fallacy hence rejected by the non-believers. Belief in the hereafter, however, is the source of immitigable hope and equity, which no atheistic belief/doctrine/philosophy may even, conceives to offer. Unbelief in the hereafter renders one scuttled of many realities. Such as; ultimate-reality; ultimate-hope; ultimate-triumph, and ultimate-Justice. One, without the belief in the hereafter, is like, latching onto the event-horizon of a black hole of hopelessness and despair. The statistics, available on depression/hopelessness resulting in suicide and homicide, is a vindication of this fact. Conversely, in the overwhelmingly religious affluent Middle East, there are hardly any such issues, hence NO mental hospitals needed.

https://shakir2.wordpress.com/2015/08/22/scuttling-the-mental-capacity/

Contentment is a huge blessing for a rational being. When someone (even a non-believer) is suffering; no relief in sight; distressed/desperate, resorts back to God, is blessed with His mercy. (Q, 27:62) Overwhelmed with gratitude, he takes a sigh of relief and the most joyous sense of contentment sets in. (One’s resorting back to God while distressed, means un-recalcitrant-submission; invigorating the innate impulses; meeting the pre-requisites; of belief in Him, His injunctions, including the belief in the hereafter).

Is He [not best] who responds to the distressed/desperate one when he calls upon Him and removes evil and makes you inheritors of the earth?” (Q, 27:62)

Fasting in the month of Ramadan from dawn to dusk is a fine practical example of it; whereby one is patiently content (nafs-al-mutmai’nna) all day long, hoping the accrual of the temporal and divinely rewards at the end of the day.

Faculties of thinking and the exercise of Free-will (choice) are also signs of deficiency on the part of the creation. Allah does not think but intends; for He is omnipotent; causer of both, the cause and the effect. Nothing wrong/bad may emanate from His essence (Q, 48:23); but from His schematic creational activities, such as the creation of rational beings inseminated with good and bad. Indeed, Our word to a thing when We intend it is but that We say to it, “Be,” and it is” (Q, 16:40)   On the other hand; when rational beings would exercise the option of intention; in the similar fashion; (without thinking and deliberations) it is bound to be fraught with pitfalls, for rational beings are created with an existential amiss.

Imagination is of non-local (metaphysical/spiritual) origin; for it traverses both, the local and non-local domain. Therefore, those who accuse believers of worshipping an “imaginary God” are, unwittingly, admitting this reality. God inculcated, in the constitution of the rational beings, two-pronged sense of imagination (topical and non-topical); a schematic molding, hence the relevance and necessity of Divine and Divine religion becomes inevitable. God does not think but “Wills” whereas man’s will (choice) subsists in God’s will whereby He equilibrates it with the elements of hope and fear, (existential amiss) rendering it rationally operative. (Q, 17:57)

People need religion because it is the blueprint for the functioning of the “Soul” in the temporal realm. Voltaire, an archpriest of rationalism, alludes to this inevitability in a mundanely best possible way: “Man would have to invent God, even if He does not exist”

https://shakir2.wordpress.com/?s=inevitable+God

Religious Truth is multifaceted. It is comprised of science, logic, philosophy, history, ethics, and experience all mixed together. It is, in a sense, a different kind of knowing, not ignorant of the other kinds of truths (known and yet to be known), asserting the inevitability of the religion.

https://shakir2.wordpress.com/2018/02/03/scientific-elaboration-of-surah-at-tin-fig-95-verse-4/

 (Hadith) Every child is born on Nature— (his natural disposition/course. Resorting back to/linking with the Creator)

“It is asserted here that fitrah is the essential condition and state of existence in which God fashioned mankind; with innate impulses/urges including the sense of good and bad; fear and safety; pain and relief; cognition of God; submission, transgression and arrogance etc. (existential amiss–Imperfection, tendency/choice to swerve). It is present in the very essence of the creation and is inextricably kneaded into the very substance of the “rational beings” (Q) which is acutely elicited in the following verse.

 

إِنَّا عَرَضْنَا الاٌّمَانَةَ عَلَى السَّمَـوَتِ وَالاٌّرْضِ وَالْجِبَالِ فَأبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الإِنْسَـنُ إِنَّهُ كَانَ
نَظَلُوماً جَهُولاً –

 “We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed ignorant  and foolish” (Q, 33:72)

 

Ordinary beings, given their basic knowledge of the religious fundamentals, are tested for their weaknesses (existential amiss). The window of forgiveness is wide open for them; even if they have a mountain of mistakes/sins on their back; as long as they keep seeking forgiveness with utmost sincerity and a commitment not to repeat the same. (There is no numerical or time limitation)  This is an esoteric expression of the unbounded mercy of the Creator; for the people of knowledge and intellect who understand.

Men of knowledge (Aalim/Scholar), given the higher degree of knowledge, are tested for the equitable dissemination of the knowledge while acting upon it themselves as is due. Their test becomes harder and their failure attracts equally harsher punishment, for they are given the knowledge as the inheritors of the Prophet (PBUH).

Prophets; given the highest degree of knowledge and the duty of disseminating the message entrusted to them, often face the hardest of the tests for their perseverance, firmness, devotion and endurance instead. They are immunized of the mundanity (existential amiss) to a large extent due to their highest station/status. (Protected from major sins—Asmah/Masoom); which keeps them even from minor sins but some rare slips. (Q, 4:31)

“If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]” [Q, 4:31]

Hadith: when a companion asked the Prophet, despite being a Prophet of Allah why do you always keep asking for His forgiveness? He replied; “for any moment passed without His remembrance” This emphasizes the point that one, regardless of his station, should never be oblivious of the innate existential amiss and always keep asking for His forgiveness.

“Cause and effect” is a phenomenon of the sequential morphing of things/ideas in the space-time spectrum. It, however, can’t continue ad-infinitum. It also cannot fully transcend back into the metaphysical/spiritual realm. Therefore, becomes unhitched, regressive, and even ineffective. ‘Ex Nahilo’ is an outright negation of temporal phenomenon of “causality”. God (SWT); the very first (primal) cause, therefore, is the sole cause/causer of the Universe. (Creational activity in the space-time realm is known as “Khulq/Takhleeq” )

“When He decrees a matter, He only says to it, “Be,” and it is” (Q, 2:117)

In the absence of space-time spectrum, there is but an intention/will (ordinance {Amar}), of the primal cause, for the matter/idea to come into being. In the metaphysical/spiritual realm, contrary to the physical realm, no material/tangible cause has to exist to produce a material/tangible effect. Divine causality, therefore, is inimitable by the rational beings in the space-time spectrum. (Creational activity in the absence of space-time spectrum is known as “Takween”)

 Temporal causality vs. Divine causality

Here are vivid differences.

In temporal causality, a causer may activate the cause but may not have the capability to determine the effect. He would also not have the capability to alter the effect (outcome) of a cause. A rational being may be dealing with a clear cause or INUS (insufficient but non-redundant parts of conditions; which in itself unnecessary, but sufficient for the occurrence of the effects). This distinction would not exist in the Divine causality.

In Divine causality, The Causer of the cause and effect is the same. The Causer is omnipotent to alter/determine the effect(s) as He wills. The Causer is also competent to produce an effect without cause (Ex-Nahilo). The Causer may pre-determine effects or causes in multiple, and then afford the medium (sentient beings) the application of Free-will (Choice) to commensurate effect(s).

“And when We would intend to destroy a township We had sent a commandment (warning) to its people of authority leading easy lives; who yet disobeyed and transgressed; so as a result of our Judgment passed, We annihilated it with complete annihilation” (Q, 17:16)

Note:- (Ghazali’s views on causality, read: http://www.ghazali.org/articles/gz-aylon2.pdf)

Morality, mortified by the psychology of innate fear, sprouts from the Divine religious injunctions. Although it lays the ground-rules for this word, the effects also transcend to the next.

Morality, based on reward and punishment, (retribution) works wonderfully due to the psychology of “innate-fear” of being monitored unimpeded and continuously by the “Invisible”. Religion (Islam) “submission” was enacted simultaneous to the Creation (forbidding Adam and Eve from eating the fruit) and the punishment for its violation was established by the expulsion of Adam and Eve from the Heavens. Satan (Lucifer) was also expelled for his disobedience due to his avarice and pride. They were not simply expelled but with specifically (and schematically) mandated rights, roles, and responsibilities; which, in specifically Islamic parlance could be called “Sharia’a” and in everyday parlance “Morality”.

Ethicality is developed by the rational beings, in the light of their past collective experiences. It regulates the immediate, contemporary cultural, societal or communal behavior. It is limited to temporality in scope, optional in its practicality; often floutingly by-passed without compunction. Needless to say that, the resourcefulness of Morality is unsurpassable by the man-made ethicality.

Ethics (Laws) are devised by the people for a community, society or culture; monitoring whereof is also done by people (an agency) employed for the purpose. The compliance would simply depend on either one’s call of the conscience or the fear of being caught by the monitoring agent. The physical absence of the monitoring agency would offer all kind of inducements to flout, as it cannot be established and no penalty would ensue.  This is the weakest aspect of the man-made ethicality.

A distinct difference between Divine law and the man-made law is that Divine Law compassionately seeks avenues to forgive while the man-made law is hell-bent on seeking evidence to punish.

Those who envisage morality, without religion, in fact, misconstrue ethics as morality.

After all, man is created with an existential amiss.

 Innate Fear, Psychology of fear is employed by the Divine to elicit the compliance of the religious injunctions without the presence of a physical watchdog.

  • An infant, when made to hold a bar, would continue clinging to it due to the innate fear of fall and hurt until made to feel safe to let it go.
  • In a situation of distress, “heightened state of fear/anxiety” (even in the case of a non-believer) all boundaries and impediments are dismantled; a connection between the Lord and the distressed-servant is immediately activated, and the call of the distressed is heard by the Almighty. (Q, 27:62)

Innate-fear, therefore, is not just a predicate of punishment, as often complained, but also that of an “SOS” signal, in the situation of distress.   

shakir2.wordpress.com

Topics covered:- Logic, reason, pristine reason, common sense, causality, Temporal/Divine causality, revelation, Divine wisdom, Inevitability of religion, Non Human Messenger, Gazali’s falsity of reason, imagination, Imaginary God, belief in the hereafter, Contentment, Voltaire’s rationalism, Fitrah, khulq/takween, Ordinary,/ scholar/ prophet, Psychology of Innate fear, Morality, Ethics and  The-Distressed.

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West, a trembling hive of Hypocrisy

August 28, 2018

Food for Thoughts

These western,  especially the US, virtues are tailored to justify hegemonic policies, wars and covert activities.

Attacking Blacks is Racism.

Attacking a country is Terrorism                                                                                         (Except when attacked by a western country or Israel)

Attacking Homosexuality is Intolerance

Attacking women is Gender discrimination

Attacking Jews is Semitism

Questioning holocaust is still forbidden in some countries.

But attacking Islam, Qura’an, Muslims and the Prophet, is all fair game, as it mysteriously in a snap changes to, FREEDOM OF SPEECH, EXPRESSION.

shakir2.wordpress.com

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West, a trembling hive of Hypocrisy

August 28, 2018

Western,  especially the US’s, virtues are tailored to justify hegemonic policies, wars and covert activities.Where,

Attacking Blacks is Racism.

Attacking a country is Terrorism                                                                                                (Except when attacked by a western country or Israel)

Attacking Homosexuality is Homophobia

Attacking women is Gender discrimination

Attacking Jews is Semitism

Questioning holocaust is still forbidden in some countries.

But, attacking Islam, Qura’an, Muslims and the Prophet, is all a fair game, as it mysteriously, in a snap, changes to, FREEDOM OF SPEECH, EXPRESSION.

shakir2.wordpress.com

Pakistan’s Possible Election Scenario 2018

July 10, 2018

Image result for Pic of Imran khan, Ch. Nisar and Shahbaz together

Overconfident Imran Khan, Dirty laundry washing Ch. Nisar, In disarray PML(N), On the ventilator PPP.

Imran Khan is still an unpredictable, unreliable entity to the domestic and International Establishments. Shahbaz Sharif is the sort of last resort option, so is being kept under the clouds of impending corruption cases.

Ch. Nisar, although in reality, a shoe-licking slave of the corrupt master for long but portraying otherwise as a nagging, self-righteous man of his own.
He is considered to be the most reliable proposition by the Military Establishment. PPP, with the exclusion of Zardari, would be given the role of a spoiler or fine-tuner, to keep Imran Khan and Ch. Nissar in check.

Imran Khan, even if made P.M, would be tempered with the most powerful role given to Ch. Nisar.

People’s expectations of Imran Khan need to be tapered down to avoid disappointment. He, being surrounded by chronic infidel-powerbrokers, would not be able to deliver on most of the campaign promises.

shakir2.wordpress.com

DONATE TO THE CHIEF JUSTICE INITIATED DAMS PROJECT IN PAKISTAN. Helpline:- 021-111-727-273

 

P.S:- Comments posted on FB on 07/25 early in the morning.

10 hrs ago.

“LOOKS LIKE A MIRACLE IS ABOUT TO HAPPEN.  A MAJORITY GOVERNMENT OF IMRAN KHAN!!!!”

 

 

 

 

 

When the Universe huddles to serve a Sufi?

July 1, 2018

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When the universe becomes eager to huddle things for a conscious being; it becomes extremely difficult for him to keep his head on an even keel, due to the inevitably enhanced sense of piety and achievement. Barely few, pass this threshold to a station, but of sojourn. And that is only due to; the grace and bestowal of (Tawfeeq—capacity to do well) by the Creator (SWT); without which even the universe wouldn’t have become attuned in the first place.

Advice to a seeker of the Tariqat

 Intellectual interpretation of Q, 18:28.

Restrain your lower self. (And to know how to do it and then stick to it) be in the company of those who; all day long; from morning till evening; invoke the name of their Lord, in the hope of getting a glimpse of His Countenance (acceptance/approval). Do not lose sight of them (Men of Allah); do not swerve from their way; lest you be swayed by the worldly enchantments (carnal desires induced by Satan), and lose your way. Stay away from the ones who are desirous of fleeting allurements of temporal life; whose hearts have been shielded from the remembrance of Allah; who chase the ghost of hollow fancies, and their self-gratifying acts are nothing but delusional.

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https://www.facebook.com/shakir.mumtaz
https://plus.google.com/100769830879257255101/posts
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https://shakir2.wordpress.com/20…/…/10/disjunctive-sequel-2/

Is Bismillah Part of Surah Fateha?

June 30, 2018

 Image result for bismillah in arabic text

 

The answer, in brief, is that there is a difference of opinions on this issue.

Shafaii and Hanbali school—consider “Bismillah” part of the Surah “Fateha”. They recite it out loud with Surah “Fateha”

Hanafi and Maliki school —consider “Bismillah” part of all surah except Surah “Tauba” They either do not recite or recite “silently” before Surah “Fateha”

None of these Schools, however, could be labeled “wrong” as both have their reasons.

Example

Imam Shafaii (رحمة الله عليه) has taken the Hadith narrated by Abu Hurairah(رضي الله عنه) mentioning that Bismillah is a part of Surah Fatiha. On the other hand Imam Abu Hanifah ((رحمة الله عليه has taken another Hadith from Muslim in which it does not mention Bismillah as part of Surah Fatiha.

However, the evidence is heavy on the side of “Bismillah” not being part of Surah “Fateha” as Hadith Qudsi divides “Fateha” between Allah (SWT) and His slaves equally. Moreover, the Prophet and Righteous Caliphs are not heard reciting “Bismillah” before Surah “Fateha” in the prayers. It nevertheless, is surely part of the Holy Qura’an as mentioned in Surah Namal 27, V-30.                            Bismillah is mentioned in the Holy Qura’an 114 times.

Here is how Allah (SWT) responds to the reciter of the Surah-Fateha:-

 

You say: (‏ (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينPraise be to Allah, the Lord of the universe.

Allah the Most High says: My servant has praised Me.

You say:  الرَّحْمَنِ الرَّحِيمِ)‏) The Most Compassionate, the Merciful.

Allah the Most High says: My servant has extolled Me.

You say: (مَالِكِ يَوْمِ الدِّينِ) Master of the Day of Judgment.

Allah the Most Exalted says:  My servant has glorified Me. and sometimes He would say: My servant entrusted (his affairs) to Me.

You say:  (إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ) You alone do we worship and You alone we ask for help.

Allah Almighty says: This is between Me and My servant, and My servant shall have what he has asked for.

You say: (اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ)  Guide us to the straight path, the path of those to whom You have favored, not the path of those who earn Your anger nor the ones who go astray.

Allah the Most High says: This is for My servant, and My servant will receive what he asks for.

The significance of Surah-Fateha has also been enunciated in 15:87 as follow:- “And indeed, We have bestowed upon you seven of the often repeated verses [in every prayer], and have, thus, laid open the [before you] the glorious Qura’an 62 62

62-{With these words, the discourse returns to the theme enunciated at the beginning of this surah and indirectly alluded to in verse {85} as well: namely, the revelation of the divine writ, destined to serve as a moral guidance to man, who cannot, as yet, discern the meaning and purpose of God’s creation. – According to most of the authorities, including some of the foremost Companions of the Prophet, “The Seven Oft-Repeated [Verses]” is a designation given by Muhammad himself to the first surah of the Qur’an, which has also been described by him as “The Essence of the Divine Writ” (Umm al-Kitab) inasmuch as it alludes to all the ethical and metaphysical principles set forth in the Qur’an (Bukhari, Kitab at-Tafsir). See also my introductory note to Al-Fatiha (“The Opening”)}

Note # 2008 by Yousuf Ali.

The Seven Oft-repeated Verses are usually understood to be the Opening Surah, the Fatiha. They sum up the whole teaching of the Qur-an. What can be a more precious gift to a Muslim than the glorious Qur-an or any Surah of it? Worldly wealth, honor, possessions, or anything else, sinks into insignificance in comparison with it.

Isn’t it beautiful?

Next time when you stand for prayers (Salah), keep in mind this dialogue you are going to have with Allah (SWT), answering your beseeching (Dua’a). Don’t rush, recite Surah Fatiha with utmost reverence and devotion to feel the nearness to the One who is more merciful than one’s mother.

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? (Suit your Own Caption)

June 24, 2018
Image result for Pic of Nikki Haley with Indian Israeli and US flags behind?
Unconsciously Nicky Haley spoke the truth when pulling out of the United Nations Human Rights Council (UNHRC) at the behest of three representing;  one by birth, second by choice and the third by association/implication, SAYING:–

“The world’s most inhumane regimes continue to escape its scrutiny” & “disproportionate focus and unending hostility towards Israel–In fact– Palestine”

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Ignorance Entails Infidelity, Knowledge Fear.

June 24, 2018

 

Abdullah Bin Mubarak Al Marwazi (A Sufi)
“I saw a Christian Monk (rahib) who was emaciated due to self-mortification and bent double by fear of God. I asked him to tell me the way to God. He answered, if you know God you would know the way to God. Then he said I worship Him though I do not know Him, whereas you disobey Him although you know Him, i.e. Knowledge entail fear, yet I see you confident; and infidelity entails ignorance, yet I feel fear within myself. I laid this to heart and it restrained me from many ill deeds”. Ignorance in Arabic is described by the word “Juhal” which is an antonym of knowledge “ilm”. “Jahalah” a derivative of “Juhl” describes an act done ignorantly, though may be done knowingly and willfully.

“Cursorily” knowledge is but “ignorance” exuding arrogance culminating in entrenched infidelity.

Atheist/Denier/Unbeliever

June 24, 2018

Image result for pic of sign of atheism

It is always the sense of superiority (haughtiness) which keeps one from accepting the truth/reality (religion/God). Arrogance exuded from a false sense of wizardry, importance and indispensability become a reason for an incorrigible state of denial. It, however, logically, instantaneously pulls a denier to a lower level of intellect and rationality than the one who readily accepts the universal truth.

In selfish, materialistic, atheistic mode of thinking virtue becomes too fragile and feeble; the truth becomes too obscure and faint, to even register.

For the deniers of His signs, religion, prophets and books; Qura’an uses the word “Arzal”; which morphs into “razil”, “zalil”, “ardali”—lowly, mean, and disgraced etc.

Also Read:-

https://shakir2.wordpress.com/2015/08/22/scuttling-the-mental-capacity/

https://shakir2.wordpress.com/2015/07/23/a-reminder-for-the-deniersdisbelievers/

https://shakir2.wordpress.com/2015/06/22/reality-of-atheist/

shakir2.wordpress.com

Re-alignments in the Middle East, In the wake of, Receding West.

June 19, 2018

 

 

Image result for Receding shores ?

The Arab–Israeli conflict was primarily seen, for many decades, as a conflict between Arab-states and Israel, rather than between Muslims and Israel. Periphery doctrine; an Israeli foreign-policy strategy; was used by P.M Ben Gurion to develop close alliances with Non-Arab Muslim states in the Middle East, to counter the united opposition of Arab states to the illegitimate existence of the state of Israel.

 Contemporary politicking is characterized by uncertainties, low probabilities for good and high consequences in terms of deceit, destruction, and miseries.

 Strategic-interests of the Israeli government converged with those of the Turkish and Iranian governments of the time. Turkey’s (Military lead government) sought integration with the free-market economies and democracies of Europe, a member of NATO and the EU. The Shah of Iran, being a major ally of the United States, facilitated the dialogue between Israel, Iran and Turkey.

In 1950, both Turkey and Iran became the first, and for a long time, the only Muslim states to have diplomatic relations with Israel. Both Turkey and Iran developed extensive military cooperation.  During the 1967 Six-Day War, Iran supplied Israel with essential oil and petroleum. Israel helped in the industrial and military development in Turkey and Iran.

With the rise of Arab nationalism under Nasser in the sixties the relationship between Iran and the Arab world started deteriorating (The Persian Gulf was dubbed as “Arabian” Gulf).  This further strengthened the relationship between Israel and Iran.

The overthrow of the Shah of Iran in 1979 was a major setback to Periphery Doctrine. The Islamic regime of Ruhollah Khomeini severed relations with Israel. Ironically, however, throughout the 1980s no one in Israel said anything about or considered Iran a threat—the word wasn’t even uttered.

During the peak of the Persian Empire, Jews are thought to have comprised as much as 20% of the population. Jews trace their heritage in Iran to the Babylonian Exile of the 6th century BC and have retained their ethnic, linguistic, and religious identity. Now their number, however, has dwindled to mere 9000.

Zionist Organization was first established in Persia by the Jewish elders and Rabbis. The Jews of Persia understood that “Zion” is the biblical name of Jerusalem and Zionism demonstrates the end of exile and the beginning of redemption.

Rumors, during the time of Hitler, cropped up in Iran that Hitler has secretly converted to Islam and has taken the name Heydar (the title of Imam Ali). What made, European and Jews, panic was that Hitler is planning to reveal his true religion after defeating the deceitful British, the godless Russians and the Jews.

Unfortunately, the Bible has a little good to say about Gentiles (and barely any about Jews) with the exception of Cyrus the Great; who was the first Zionist, yet exalted in the Bible. Persians and Medes, according to Old Testament, are the only people who hadn’t oppressed Jews or committed atrocities against them. There was Jewish royalty in Iran, including Queen Esther, buried there (as are Daniel and Mordecai). Iran, thus, logically, becomes the second holiest land in Judaism.  Israel, nevertheless, is Iran’s arch-enemy always conspiring to destroy or at least weaken it.

Is there any possibility of a raproshma between the two?

It seems too late. The chances, by far, are getting slimmer by every passing day; for the World’s naiveté, despite all the neo-conic, fascist and populist strategies employed by the retreating west, is eroding. Iran, despite being a pariah ( Shia’a state), is increasingly gaining acceptance in the comity of nations as a Muslim-dominated, relation-worthy sovereign state. Bedouin Pentagon, on the other hand, is losing its Shia’a-Sunni (sectarian) tug of war.

It would have been most probable if the Palestinian state was created and the West’s fosterage of Israel forsaken; to let it exist and grow on its own; cultivating relationships on mutuality, rather than arms twisting by its sugar daddy—the USA.

On the other hand, ironically, in the vein of strange realism, Western Intelligentsia and the Academia have already started contemplating and discussing the Post-Israel-Middle East.

After the Iranian revolution in 1979, the country set out to export its brand of revolutionary Islam. As Iran became an Islamic republic, Sunni Islamists were not only jealous of the triumph of the Shia’a Imamate (State) but became even more determined to establish their version of the Islamic state.

The relationship between Saudi Arabia and Iran has oscillated between indifference, hostility, rapprochement and tension over the decades. Prince MBS appears determined to intensify the rivalry with Iran as he continues to raise Riyadh’s concerns over Iranian expansion in the Arab world and beyond.

Saudi Arabia exported Wahhabi Islam, to counter Iranian revolutionary Islam, across Africa, Asia and even Europe. Saudis are notorious for stoking sectarianism. The two countries entered a fierce battle over the souls of Muslims with Saudi clerics augmenting their anti-Shiite rhetoric and the Iranian counterparts playing down their Shiism to appeal to Pan-Islamic, anti-imperial and anti-Western sentiments among Muslims. Saudi Arabia, despite President Obama’s realistic understanding of the Middle Eastern issues, continued pressing the USA to bomb Iran.

The Saudis see the resurgence of the Iranian influence as a revival of the Old Persian nationalism. Blowing-up the Iranian threat magnifies MBS’s role as the savior of Bedouin-Pentagon from Persianization and Shiification.

Saudis see the brutal war in Yemen, where the Shia’a-Houthis are supported by Iran, as a battle for survival for the Saudi nation and the hegemony of Arabness over Persianization. Prince MBS’s Vision 2030 for the Kingdom excludes Iran from the greater regional integration with the United Arab Emirates, Jordan, Egypt and Israel.

Muta’a Doctrine (marriage of convenience) in Politics

During the Cold War, Saudi Arabia and Iran worked together with the United States against the Soviet Union. They accepted a division of labor: Iran provided military capabilities; Saudi Arabia provided theological ammunition and funding against the Soviet Union. Now Iran is replaced as a new enemy for the Soviet Union and Israel as a friend for Iran. A toxic nexus has emerged between the US, Saudi Arabia and Zionist Israel in the rapidly changing situation in the Muslim East. Saudis maintained discreet relations with the Zionist-Israel, hiding this illicit relationship from the Muslim World. Now, however, they arrogantly flaunt it as a badge of honor due to the changed political compulsions.

As is already well-known; the Saudi and Israeli common cause against perceived Iranian influence and expansion; in places like Syria, Lebanon and Iraq of late has forced the historic bitter enemies down a path of cooperation as both seem to have placed the breakup of the so-called “Shia’a crescent” as their primary policy goal in the region at any cost. For Israel, Hezbollah, seen as an Iranian proxy contingent, has long been its greatest foe, present right up against the Jewish state’s northern border.

This new arrangement, on the one hand, mitigates the Kingdom’s fear of losing its role as the “loyal regional villain”, while, strengthening the “Triangle of Hate” on the other. Saudis have presented the Islamic awakening, sweeping the Muslim East, an Iranian inspired plot.

Saudi Arabia, despite the huge reduction in its oil revenues, is trying to maintain its role as a “cash cow” and the “lynchpin of America’s Muslim East policy”. Saudi Arabia’s worst nightmare is the fear of American abandonment for a new regional partner. This will bring Saudi Arabia’s relevance, regionally and globally, to naught.

 

The rise of the  Justice Development Party of Turkish Prime Minister Recep Tayyip Erdogan in the 2000s led to a steady deterioration in Israel–Turkey relations. Unlike, previous Turkish governments, Erdogan’s government openly condemned Israel’s policies towards Palestine and blamed it for the conflict. Relations between Sunni-Turkey and Shia’a-Iran are on the rise.

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