Posts Tagged ‘Built in conveniences in Islam’

Ease of performance in the religion Islam.

October 21, 2017

 

 

 

 

Image result for pic of ablution

Allah says in Surah Al Mo’menoon. Verse # 78. “He has chosen you and has (yet) not laid upon you in religion any hardship”. At another place in Surah Al Arraf Verse # 199 Prophet was instructed to “Accept what people can do easily” which means he should not be expecting too strict a compliance in religious matters. The Prophet then said (Hadith) “ I have been commanded by Allah to accept common or unexceptional obedience from people in their worship and behavior—I, therefore, have decided to do the same as long as I am in their company”
Then there is a very brief Hadith of the Prophet. “Ad Din Yusr” which is regarding religious obligations and Sharia and said – “He is leaving with us an easy and practicable law; which is neither cumbersome not susceptible to going astray” Allah also says in verse 78 “strive towards me with efforts which is my due” and in return you will be the owners of the Paradise forever. The point to ponder is,
“It is His due anyway” and we can comply without any hardship. Then why Not!

Addendum:

Prayer can be offered as due on time (Ada 

Given the legitimate compulsions; one can perform Zuhr and Asar, Maghrib and Isha together. (even in reverse order) these would be Ada prayers as due on time. 

When you feel composed (at peace/contented), then keep up the prayer; surely the prayer has been a timed prescription (Literally: book) for the believers. (Q, 4:103) 

 

One can shorten/curtail either of the prayers in case of a time-related emergency, except Fajar, to 2 Rakah. (-Kasar/jama) 

If one gets overwhelmed by the urgency of circumstances, such as sleep, forgetfulness, duress etc. one should offer the missed prayer immediately or at the first available chance.  In this case, any of the above prayers offered will not be Qaza but Ada; As due on time. (H)  

One, if and when compelled/in danger, can offer the prayer even walking, riding an animal or a vehicle.  

“In an emergency, you may say your prayers while walking or riding” (Q, 2:239) 

Neglect or sin is committed when one is awake, in senses and free to act on his own volition. Not when sleeping, out of senses (mistaken due to wrong understanding) or under duress. 

Wasting/defaulting the prayer. 

In the exegeses of verse 19:59 exegetes have tried to stretch the words/views of several companions (without any acceptable authority or apparent logical reasoning) to fit their own, making the prayers performed after the time as wasted/lost. 

In my humble understanding, it contradicts the Sunnah and Hadith. Prophet mixed Zuhr and Asar, Maghrib and Isha; which discounts the above offered exegetical view. Quoted hereunder is an abridged Hadith also to highlight the point. 

Hadith narrated by Abu Mas’ud Ansari, quoted in Tirmazi. 

“A prayer is lost when “Aqamah/Qiyam”(standing upright) is not observed; before and after the “ruku’u” bowing down and “Sujda” prostration and sitting properly and adequately in between the “suju’ud” prostrations. Improper Ablution may also nullify one’s prayer.

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