Posts Tagged ‘Faith’

Real vs. pseudo Scholar

November 4, 2018

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Aalim bil Haq-vs-Aalim bil Iktisab (almathqaf/ashtal kutub)         (Religious Scholar vs. Secular Scholar)

Awliya-Allah (bondmen of God) who, understand the intricacies of the spiritual maze, have done this by virtue of being Arifeen (Knowers of Allah). They also understand that the revelation of esoteric knowledge is through the heart. A heart cleansed of malice and hypocrisy to receive the divine knowledge. (Knowledge sanctioned and inspired by Allah).

Note: Awliya-Allah are far superior in status and station than the scholars.

Meaning: People spend all their life in reading and writing (like a bookworm/   عثة الكتب) but alas! (All their efforts go in vain as) they fail to gain Union with Allah; which ought to be the actual objective of a real scholar. Real knowledge is that which prevents one from self-conceit, lust and is inspired by Allah. Whosoever has not got the knowledge from the divine; is surely a seeker of the world; intending to be called/known as a scholar, is a sinner. To gain the real knowledge one has to first of all sacrifice the four birds (shades) of Nafs i.e. cock of lust, the crow of greed, the peacock of fake beauty and the pigeon of the desires. The lowest level of Nafs is Nafs-e-Ammara i.e. the ill commanding Nafs, the second level is  Nafs-e-Lawama i.e. the Nafs which repents after committing sin, A better level is Nafs-e-Mulhima which prevents from sin by inspiration and the best level is Nafs-e-Mutmaina i.e. the satisfied self which is never inclined towards sins.

An Aalim bil Iktiasb (Islamic-Bookworm) [I would refrain from using the term Aalim-e-Soo] operates without the auspices and inspiration of the divine and presents the argument/reason/logic to confound his audience at the time/occasion. An Aalim bil Haq, on the other hand, is constantly inspired and guided by the divine; hence enlightens his audience with the argument/reason of universal nature; valid for all times/occasions, without falling victim to self-contradiction. [An Aalim bil Iktisab is also known as “scripturalist somewhat, but not exactly, similar to Pervaizis/Qura’anist]

An Aalim who eschews from the spiritual aspect of Islam deprives himself of the blessed title of an Aalim Bil Haq. The reason is that the essence of human being “Indestructible Soul/Spirit” emanates from the Aalme-Amr of Allah (SWT). Spirituality, therefore, becomes an inevitable threshold to the esoteric dimension of the Divine Knowledge, which obviously demands pondering over and contemplation about the creations (ayat/signs) of Allah. It has been repeatedly elicited in the Holy Qura’an by posing questions, such as; “Don’t you contemplate?”, “Don’t you ponder over?”, “Don’t you observe?”& “Don’t you have intellect?”, hence becomes imperative of human essence/nature and cannot be ignored.

When closely scrutinized, one would notice that the Muslim scientists of the old used to be Awliya, first and peripheral scientist of any other discipline later. Most of their knowledge was inspired rather than acquired (eruditional, as is today). They did not have access to highly sophisticated laboratories and scientific gadgets like today.

Knowledge (of religion) is exoterically related to prayers and levels*, *(level of veracity by blessing them [the seekers] with the knowledge of verification (4:69). This is the level about which it is said: Perseverance is better than miracles).

while esoterically it is related to:

1) The inspired knowledge.

2) The knowledge which directly comes from the Divine.

3) The knowledge gained through the undoubted Book of

Allah-The Quran, when (its hidden meanings are) revealed.

These three kinds (of esoteric knowledge) can be sought through the ways of contemplation given hereinbelow. Their practice would show the spectacle of both the worlds.

 “Tasawur-e-Tareeq” (Contemplation of the Divine Way),

“Tasawur-e-Taufeeq” (Contemplation of the Divine favor),

“Tasawur-e-Tehqeeq” (Contemplation of the Divine Verification) and “Tasawur-e-Dariya-e-Ameeq” (Contemplation of The Deepest Ocean of Divinity).

Prophet (PBUH), before being endowed with prophet-hood, for such contemplation often used to seek solitude in the cave of “Hira”. It, therefore, becomes imperative; for him being an unlettered person; that he would have no other preoccupation there for days, but busy pondering and contemplating.

Allah (SWT) has also advised spending time worshiping/contemplating in the last/later parts of the night for it is suitable for coherence/concentration. According to a hadith Allah descends to the first Heaven to grace the invocations, plights of late night worshipers.

Indeed, the hours of the night are more effective for concurrence [of heart and the tongue] and more suitable for words” (Q, 73:6)

[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs” (Q, 73:9)

“Indeed, this is a reminder, so whoever wills may take to his Lord a way” (Q, 73:19)

A hadith gives the prescription for recognizing a real scholar (Aalim-bil-Haq) as follow;

The one meeting him would remind you of Allah and also makes you eager to meet him again.

Firstly, while choosing a religious scholar/sheikh to follow, one should ensure that the deeds and words of such a Scholar/Guide are in accordance with the Sharia’ah.

Secondly, he should have complete knowledge of exegesis of the

Qura’an and Hadith i.e. he should know; what is annulled and what is not, which orders of the Qura’an must be practiced and which not. He should have the insight to differentiate the importance of one order of the Qura’an from the other, because, though it is essential to believe in the whole of the Book of Allah it is not obligatory to act upon every word of it. Some orders are obligatory, some are desirable but not obligatory and some are allowed but not desirable.

IMPORTANT NOTICE

One should not pick and choose a verse to present/form his (skewed) point of view instead of a collective outcome, of all the verses on the topic. Such a deduction then should be the guiding and binding. (Q, 2: 85 & 4: 150)

 

Sources used for this piece, apart from Qura’an, Hadith, Sunnah and Islamic literature is, Sultan Bahoo’s “Kashf ul Asrar”{excerpts/concepts improvised for clarity and ease of comprehension}

(I seek, Allah’s forgiveness and refuge, for any inadvertent misrepresentation or misstatement made)

SAVE—-ROHINGYA, UGHER, PALESTINIAN AND KASHMIRI MUSLIM FROM STATE-SPONSORED GENOCIDE. RECLAIM—AFRICA— A MUSLIM CONTINENT. (Use and share this slogan as often as possible)

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Existential Amiss

September 30, 2018

Common sense, Reason, Logic, Causality, Imagination, Morality & Ethics!

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I intended to write this piece in a secular fashion but the overwhelming relevance of the Divine wisdom kept piercing through my thought canvas, hence surrendered making it part of the discourse. Human discourse or argumentation, anyway, barely scratches the obvious externalities of the issues while the Divine wisdom put forth the internally woven realities in a succinct yet aptly simple manner. One may notice the examples of such Subtleties in the course of reading this treatise.

Had Common sense, reason and logic been potent enough to reach the absolute certainty of the conclusions drawn, there would have been no need for the Divine religions to barge in. All of these tools are perceptual or experiential outcomes of human endeavors which; given the deficient nature of human faculties; are incapable of coming even remotely close to the level of Divine Wisdom; Revelation, the only fait accompli. (A subtle hint/deduced from Q, 17; 37) Hence some of the precepts of the religion are above and beyond the realm of human commonsense, causality, reason and logic, exuding perfect certitude and submission. (A state of affairs enormously repugnant and conceptually unacceptable to the secularists, anti-religionists and non-believers)

Note:- similar debate has been going on for long. a brief excerpt is quoted here.

[The innovative Jahmiyyah and Their Relatives from Ahl al-Kalaam Asharis and Maturidis fought the greatest battle and contention between the followers of the revealed Books and the sent Messengers and between the followers of the Hellenized Jews, Christians and Sabeans. Those who contradict the revealed texts with their reason (aql), and think the reason is definitive over the revealed texts].

Common sense is really not as common as perceived. Variegated sense perceptions render it somewhat-common, partially-common, quasi-common or purely individualistic rather than really-common in the true sense of the word.

  Reason and Logic are even more disparate; propitious-reason and logic; sometimes referred to as rationality; are used to justify a conclusion, one is at home with. (Rational bias) A slightest dissension or differentiation would entail disapproval or divergence. Therefore, all these tools may create some sort of near or quasi-convergence but not an absolute or conclusive one. Logic is derived from the Greek word “logos”. In Muslim Philosophy another Grecian alternative “monads”*1 is used instead, to justify a position/stance by distinguishing a good reason from the bad one. It is only the Divine revelation (wisdom, word) which is flawless, absolute and ultimate-truth; authoritative in its perception, understanding and validity…worthy of even blind-Faith.

Kurt Gödel puts it succinctly as follow:- 

The logical axioms that underlie everyday things like arithmetic depend on us accepting as reasonable the notion that infinity comes in several different sizes.

In Islamic parlance, however “pristine-reason” (Haq al Yaqeen); in the absence of a human messenger; is considered to be potent enough for a rational being to come; at least, to the cognition of the existence and oneness of God, hence obviating disbelief. “Pristine-reason” here, is “elevated to the status of a “non-human-messenger” of God, for reason gains an edge when the logic fails rational being. (Deduced from Q, 17: 15)

Contemplative tools; human faculties, given the amiss, may help us reach the level of most probable/likely certainty (in the temporal, ancillary and ritualistic matters) but not that of an absolute certitude (in the core matters of belief/faith); which is only possible by Divine consent/intervention through the heart (Q, 10:100), as in the above case of cognition of God’s Oneness. Here the externality of this intervention cloaked in the garb of; “pristine-human-reason”, is upgraded to the status of “non-human-messenger”

Non-believer’s obstinate rejection of the Divine, religious injunctions and that of hereafter; though based on (tenuous and vitiated) reason, logic and common sense, amply explains their state of affairs.           (Q, 10:100)

*1 Universal Spirit, the first cause, singularity, Divine, Intermediary agent etc.

Imam Ghazali;- “With regard to sense-perception says; it made him very hesitant to accept the infallibility of reason. He believed in the testimony of sense till it was contradicted by the verdict of reason. Well, perhaps there is above reason another judge who; if appeared, would convict reason of falsity and if such a third arbiter is not yet apparent it does not follow that he does not exist.”

When Imam Ghazali could not reconcile the philosophical dispensations with the Divine wisdom, (Obviously there is no comparison between the two; one represents the mundaneness, while the other, word of the Divine) he turned to Sufism.

In quantum physics (Double-Slit) experiment, our act of observing something seems to change what’s observed – we are ourselves part of the experiment. Is this the ultimate problem of self-reference, one that suggests a limit to how much we can ever reason about—our surroundings—the universe?

 Role of the religion, therefore, becomes inevitable; for it presents us with flawless and absolute truth; which is perceptually-authoritative and practically valid, engendering “Taqwa”. [Innate reverential-fear (Awe) of Allah (SWT). Distinct from the usual fear of other (agencies)]

An incisive consideration and pondering, on just two of the aspects of the divine religion: 1) Belief in the hereafter. 2) The contentment would vouch for and warrant religion’s inevitability.

Belief in the hereafter is often considered a conceptual absurdity and theological fallacy hence rejected by the non-believers. Belief in the hereafter, however, is the source of immitigable hope and equity, which no atheistic belief/doctrine/philosophy may even, conceives to offer. Unbelief in the hereafter renders one scuttled of many realities. Such as; ultimate-reality; ultimate-hope; ultimate-triumph, and ultimate-Justice. One, without the belief in the hereafter, is like, latching onto the event-horizon of a black hole of hopelessness and despair. The statistics, available on depression/hopelessness resulting in suicide and homicide, is a vindication of this fact. Conversely, in the overwhelmingly religious affluent Middle East, there are hardly any such issues, hence NO mental hospitals needed.

https://shakir2.wordpress.com/2015/08/22/scuttling-the-mental-capacity/

Contentment is a huge blessing for a rational being. When someone (even a non-believer) is suffering; no relief in sight; distressed/desperate, resorts back to God, is blessed with His mercy. (Q, 27:62) Overwhelmed with gratitude, he takes a sigh of relief and the most joyous sense of contentment sets in. (One’s resorting back to God while distressed, means un-recalcitrant-submission; invigorating the innate impulses; meeting the pre-requisites; of belief in Him, His injunctions, including the belief in the hereafter).

Is He [not best] who responds to the distressed/desperate one when he calls upon Him and removes evil and makes you inheritors of the earth?” (Q, 27:62)

“Deprived is the one who has been deprived of the reward of enduring distress”  (Khidr–a.s)                                                                                                                                          Fasting in the month of Ramadan from dawn to dusk is a fine practical example of it; whereby one is patiently content (nafs-al-mutmai’nna) all day long, hoping the accrual of the temporal and divinely rewards at the end of the day.

Faculties of thinking and the exercise of Free-will (choice) are also signs of deficiency on the part of the creation. Allah does not think but intends; for He is omnipotent; causer of both, the cause and the effect. Nothing wrong/bad may emanate from His essence (Q, 48:23); but from His schematic creational activities, such as the creation of rational beings inseminated with good and bad. Indeed, Our word to a thing when We intend it is but that We say to it, “Be,” and it is” (Q, 16:40)   On the other hand; when rational beings would exercise the option of intention; in the similar fashion; (without thinking and deliberations) it is bound to be fraught with pitfalls, for rational beings are created with an existential amiss.

Imagination is of non-local (metaphysical/spiritual) origin; for it traverses both, the local and non-local domain. Therefore, those who accuse believers of worshipping an “imaginary God” are, unwittingly, admitting this reality. God inculcated, in the constitution of the rational beings, two-pronged sense of imagination (topical and non-topical); a schematic molding, hence the relevance and necessity of Divine and Divine religion becomes inevitable. God does not think but “Wills” whereas man’s will (choice) subsists in God’s will whereby He equilibrates it with the elements of hope and fear, (existential amiss) rendering it rationally operative. (Q, 17:57)

People need religion because it is the blueprint for the functioning of the “Soul” in the temporal realm. Voltaire, an archpriest of rationalism, alludes to this inevitability in a mundanely best possible way: “Man would have to invent God, even if He does not exist”

https://shakir2.wordpress.com/?s=inevitable+God

Religious Truth is multifaceted. It is comprised of science, logic, philosophy, history, ethics, and experience all mixed together. It is, in a sense, a different kind of knowing, not ignorant of the other kinds of truths (known and yet to be known), asserting the inevitability of the religion.

https://shakir2.wordpress.com/2018/02/03/scientific-elaboration-of-surah-at-tin-fig-95-verse-4/

 (Hadith) Every child is born on Nature— (his natural disposition/course. Resorting back to/linking with the Creator)

“It is asserted here that fitrah is the essential condition and state of existence in which God fashioned mankind; with innate impulses/urges including the sense of good and bad; fear and safety; pain and relief; cognition of God; submission, transgression and arrogance etc. (existential amiss–Imperfection, tendency/choice to swerve). It is present in the very essence of the creation and is inextricably kneaded into the very substance of the “rational beings” (Q) which is acutely elicited in the following verse.

 

إِنَّا عَرَضْنَا الاٌّمَانَةَ عَلَى السَّمَـوَتِ وَالاٌّرْضِ وَالْجِبَالِ فَأبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الإِنْسَـنُ إِنَّهُ كَانَ
نَظَلُوماً جَهُولاً –

 “We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed ignorant  and foolish” (Q, 33:72)

 

Ordinary beings, given their basic knowledge of the religious fundamentals, are tested for their weaknesses (existential amiss). The window of forgiveness is wide open for them; even if they have a mountain of mistakes/sins on their back; as long as they keep seeking forgiveness with utmost sincerity and a commitment not to repeat the same. (There is no numerical or time limitation)  This is an esoteric expression of the unbounded mercy of the Creator; for the people of knowledge and intellect who understand.

Men of knowledge (Aalim/Scholar), given the higher degree of knowledge, are tested for the equitable dissemination of the knowledge while acting upon it themselves as is due. Their test becomes harder and their failure attracts equally harsher punishment, for they are given the knowledge as the inheritors of the Prophet (PBUH).

Prophets; given the highest degree of knowledge and the duty of disseminating the message entrusted to them, often face the hardest of the tests for their perseverance, firmness, devotion and endurance instead. They are immunized of the mundanity (existential amiss) to a large extent due to their highest station/status. (Protected from major sins—Asmah/Masoom); which keeps them even from minor sins but some rare slips. (Q, 4:31)

“If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]” [Q, 4:31]

Hadith: when a companion asked the Prophet, despite being a Prophet of Allah why do you always keep asking for His forgiveness? He replied; “for any moment passed without His remembrance” This emphasizes the point that one, regardless of his station, should never be oblivious of the innate existential amiss and always keep asking for His forgiveness.

“Cause and effect” is a phenomenon of the sequential morphing of things/ideas in the space-time spectrum. It, however, can’t continue ad-infinitum. It also cannot fully transcend back into the metaphysical/spiritual realm. Therefore, becomes unhitched, regressive, and even ineffective. ‘Ex Nahilo’ is an outright negation of temporal phenomenon of “causality”. God (SWT); the very first (primal) cause, therefore, is the sole cause/causer of the Universe. (Creational activity in the space-time realm is known as “Khulq/Takhleeq” )

“When He decrees a matter, He only says to it, “Be,” and it is” (Q, 2:117)

In the absence of space-time spectrum, there is but an intention/will (ordinance {Amar}), of the primal cause, for the matter/idea to come into being. In the metaphysical/spiritual realm, contrary to the physical realm, no material/tangible cause has to exist to produce a material/tangible effect. Divine causality, therefore, is inimitable by the rational beings in the space-time spectrum. (Creational activity in the absence of space-time spectrum is known as “Takween”)

Takween is derived from the word “KUN” fayakun. It is beyond and above the physical laws of the universe and does not need the matter, time or space for a thing to come into existence. (Ex Nihilo=Out of Nothing). Bypassing the temporal physical laws or the temporal causality is also called Takween. {creation of Adam and Jesus Christ—PBUT}

 Temporal causality vs. Divine causality

Here are vivid differences.

In temporal causality, a causer may activate the cause but may not have the capability to determine the effect. He would also not have the capability to alter the effect (outcome) of a cause. A rational being may be dealing with a clear cause or INUS (insufficient but non-redundant parts of conditions; which in itself unnecessary, but sufficient for the occurrence of the effects). This distinction would not exist in the Divine causality.

In Divine causality, The Causer of the cause and effect is the same. The Causer is omnipotent to alter/determine the effect(s) as He wills. The Causer is also competent to produce an effect without cause (Ex-Nahilo). The Causer may pre-determine effects or causes in multiple, and then afford the medium (sentient beings) the application of Free-will (Choice) to commensurate effect(s).

“And when We would intend to destroy a township We had sent a commandment (warning) to its people of authority leading easy lives; who yet disobeyed and transgressed; so as a result of our Judgment passed, We annihilated it with complete annihilation” (Q, 17:16)

Note:- (Ghazali’s views on causality, read: http://www.ghazali.org/articles/gz-aylon2.pdf)

Morality, mortified by the psychology of innate fear, sprouts from the Divine religious injunctions. Although it lays the ground-rules for this word, the effects also transcend to the next.

Morality, based on reward and punishment, (retribution) works wonderfully due to the psychology of “innate-fear” of being monitored unimpeded and continuously by the “Invisible”. Religion (Islam) “submission” was enacted simultaneous to the Creation (forbidding Adam and Eve from eating the fruit) and the punishment for its violation was established by the expulsion of Adam and Eve from the Heavens. Satan (Lucifer) was also expelled for his disobedience due to his avarice and pride. They were not simply expelled but with specifically (and schematically) mandated rights, roles, and responsibilities; which, in specifically Islamic parlance could be called “Sharia’a” and in everyday parlance “Morality”.

Ethicality is developed by the rational beings, in the light of their past collective experiences. It regulates the immediate, contemporary cultural, societal or communal behavior. It is limited to temporality in scope, optional in its practicality; often floutingly by-passed without compunction. Needless to say that, the resourcefulness of Morality is unsurpassable by the man-made ethicality.

Ethics (Laws) are devised by the people for a community, society or culture; monitoring whereof is also done by people (an agency) employed for the purpose. The compliance would simply depend on either one’s call of the conscience or the fear of being caught by the monitoring agent. The physical absence of the monitoring agency would offer all kind of inducements to flout, as it cannot be established and no penalty would ensue.  This is the weakest aspect of the man-made ethicality.

A distinct difference between Divine law and the man-made law is that Divine Law compassionately seeks avenues to forgive while the man-made law is hell-bent on seeking evidence to punish.

Those who envisage morality, without religion, in fact, misconstrue ethics as morality.

After all, man is created with an existential amiss.

 Innate Fear, Psychology of fear is employed by the Divine to elicit the compliance of the religious injunctions without the presence of a physical watchdog.

  • An infant, when made to hold a bar, would continue clinging to it due to the innate fear of fall and hurt until made to feel safe to let it go.
  • In a situation of distress, “heightened state of fear/anxiety” (even in the case of a non-believer) all boundaries and impediments are dismantled; a connection between the Lord and the distressed-servant is immediately activated, and the call of the distressed is heard by the Almighty. (Q, 27:62)

Innate-fear, therefore, is not just a predicate of punishment, as often complained, but also that of an “SOS” signal, in the situation of distress.   

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Topics covered:- Logic, reason, pristine reason, common sense, causality, Temporal/Divine causality, revelation, Divine wisdom, Inevitability of religion, Non Human Messenger, Gazali’s falsity of reason, imagination, Imaginary God, belief in the hereafter, Contentment, Voltaire’s rationalism, Fitrah, khulq/takween, Ordinary,/ scholar/ prophet, Psychology of Innate fear, Morality, Ethics and  The-Distressed.

West, a trembling hive of Hypocrisy

August 28, 2018

Western,  especially the US’s, virtues are tailored to justify hegemonic policies, wars and covert activities.Where,

Attacking Blacks is Racism.

Attacking a country is Terrorism                                                                                                (Except when attacked by a western country or Israel)

Attacking Homosexuality is Homophobia

Attacking women is Gender discrimination

Attacking Jews is Semitism

Questioning holocaust is still forbidden in some countries.

But, attacking Islam, Qura’an, Muslims and the Prophet, is all a fair game, as it mysteriously, in a snap, changes to, FREEDOM OF SPEECH, EXPRESSION.

Recently a ray of hope, however, has surfaced on the barren wilderness of the west; 

ECtHR decision to uphold the decision of A Vienna court convicted her in 2011 of disparaging religious doctrines, to an Austrian woman in her late 40s where she was fined $547 plus legal costs, declaring that “The Strasbourg-based ECHR ruled that insulting Islamic prophet Muhammad “goes beyond the permissible limits of an objective debate” and “could stir up prejudice and put at risk religious peace.”

The ECHR said the Austrian court’s decision “served the legitimate aim of preserving religious peace.” The court also said the woman’s comments were not objective, failed to provide historical background and had no intention of promoting public debate.                        https://www.echr.coe.int/Documents/FS_Hate_speech_ENG.pdf

The Dutch government has sought to distance itself from Wilders’ contest, with Prime Minister Mark Rutte calling it provocative, but saying that there were protections of freedom of speech in the Netherlands.

“The aim is to provoke rather than to force a debate about Islam,” Rutte said this week. “Wilders is a politician who provokes and he is free to do”

that.”https://www.dw.com/en/anti-islam-dutch-politician-geert-wilders-cancels-muhammad-cartoon-contest/a-45298935

Read related article:-

https://shakir2.wordpress.com/2015/12/30/islamophobia-through-yougove-poll-pew-research-center-study/

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When the Universe huddles to serve a Sufi?

July 1, 2018

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When the universe becomes eager to huddle things for a conscious being; it becomes extremely difficult for him to keep his head on an even keel, due to the inevitably enhanced sense of piety and achievement. Barely few, pass this threshold to a station, but of sojourn. And that is only due to; the grace and bestowal of (Tawfeeq—capacity to do well) by the Creator (SWT); without which even the universe wouldn’t have become attuned in the first place.

Advice to a seeker of the Tariqat

 Intellectual interpretation of Q, 18:28.

Restrain your lower self. (And to know how to do it and then stick to it) be in the company of those who; all day long; from morning till evening; invoke the name of their Lord, in the hope of getting a glimpse of His Countenance (acceptance/approval). Do not lose sight of them (Men of Allah); do not swerve from their way; lest you be swayed by the worldly enchantments (carnal desires induced by Satan), and lose your way. Stay away from the ones who are desirous of fleeting allurements of temporal life; whose hearts have been shielded from the remembrance of Allah; who chase the ghost of hollow fancies, and their self-gratifying acts are nothing but delusional.

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Atheist/Denier/Unbeliever

June 24, 2018

Image result for pic of sign of atheism

It is always the sense of superiority (haughtiness) which keeps one from accepting the truth/reality (religion/God). Arrogance exuded from a false sense of wizardry, importance and indispensability become a reason for an incorrigible state of denial. It, however, logically, instantaneously pulls a denier to a lower level of intellect and rationality than the one who readily accepts the universal truth.

In selfish, materialistic, atheistic mode of thinking virtue becomes too fragile and feeble; the truth becomes too obscure and faint, to even register.

For the deniers of His signs, religion, prophets and books; Qura’an uses the word “Arzal”; which morphs into “razil”, “zalil”, “ardali”—lowly, mean, and disgraced etc.

Also Read:-

https://shakir2.wordpress.com/2015/08/22/scuttling-the-mental-capacity/

https://shakir2.wordpress.com/2015/07/23/a-reminder-for-the-deniersdisbelievers/

https://shakir2.wordpress.com/2015/06/22/reality-of-atheist/

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Partial Belief in Islam

May 21, 2018

 

Image result for Pic of most unique mosque

Islam is not a “Belief by Implication”, but by absolute and total submission and certitude coupled with an oral attestation by uttering the “article of faith”—-”There is God but no god….”

One is either in it or out of it——there is no continuum of agnosticism in Islam.

Secondary, ancillary sources/matters (Ahadith & Sunan), may, however, be differed, debated or contemplated. (Though no outright denial or rejection is permitted)

“Those who wish to discriminate and say, we believe in some and disbelieve in others, and wish to adopt a way in between -Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment” (Q, 4:150-152)

Behavior—Martyr/Damned-Sinner!

May 1, 2018

 

Image result for pic of a flame

A candle flame is a source of light and Charm. Its charm (light) continues spreading oblivious to the presence or absence of the lover—a moth. A moth under the spell of charm embraces it and gets annihilated; providing a momentary ecstasy (flare-up) to the beloved—flame, but fails to impress upon a change in its innate character. A moth, in the absence of the charm, however, gets relegated to the level of an ordinary insect. The one, who shows respect and reverence from a distance; without being burnt, unfortunately, would never attain the esteemed martyrish status of the moth.

This “Martyrish” status of a moth, however, would transform into that of a “sinner” when his behavior is replicated by a human being. “The one who; embraces the Hell-fire; releasing the grip of the Prophet’s (PBUH) hand on his belt, would be a damned sinner”(Hadith).

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Praying Silently?

March 31, 2018

 

 It is very important for Muslims to know the difference between praying-silently and praying-in-the-head.

Reciting silently; means one’s lips must move, the tongue must move and the breath must be exhaled with subdued voice (like whispering). What is being recited silently must be audible to the reciter.

Zuhar and Asar Prayers *1 are a good example when both, the Imam and those praying behind him, are reciting silently for it is the peak-time of the day when minds are usually pre-occupied with a host of things/thoughts and a loud recitation even by Imam may not suit the bustling mood of the day and may distract those reciting silently behind him.

In other three prayers, the serene ambiance under the cloak of darkness seems suitable for louder recitation.

*1–Zuhar and Asar Prayers are called “sirri” (silent/subdued) while other 3 prayers are called “Jahri” (loud or audible).

Reciting in the head (without the movement of the above-mentioned facial-parts is not a “recitation” but “imagination”.

It does not constitute a valid recitation in the prayer.

In Islamic Fiqh, the terms “jahr” and “khaft” are used when describing the way one should recite. Linguistically “jahr” means “to be loud, clearly audible” and “khaft” means “to become inaudible, low, and soft”.

Muslim Scholars, however, have resorted to the technical meanings of these terms; based on the linguistic definition, by adding limits to them.

Technically, as explained by the scholars, “jahr” means to recite out loud; the minimal whereof being the recitation in a way that the next person in line can hear. “Khaft” means to recite quietly, the minimal whereof being that the person reciting hears himself. What constitutes “Recitation” is the movement of the tongue, breathing in and out to produce sound. Just “thinking” it in one’s mind does not constitute recitation.

There is a strong position taken in all the schools-of-thoughts (Madahabs) that in a minimal “khaft” (silent) recitation correct pronunciations of the Arabic words of the verse being recited, must be murmured, without exuding sound.

 

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Scientific rationalism, reason vs. Religious Faith

January 6, 2018

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These are two different fields of knowledge and inquiry. It would be naïve to compare them on any logical basis, for they are not compatible and human logic and reasons, including scientific knowledge; restricted to tangibility, empiricism, and repeatability, cannot transcend into the realm of spirituality.

Such questions are generally raised by those who are staunch believers in material/tangible world only. They fail to even imagine or entertain the idea that; there could exist another realm beyond their area of comprehension; despite the fact that they invariably acknowledge the limitation and fallibility of human knowledge, reason, and logic, including taken for guaranteed scientific knowledge. They also talk about many dimensions of the Universe but exclude the spiritual one due to ingrained anti-faith arrogance and rigidity.

Most often a misunderstanding of the earlier religious figures or even nonreligious figures; who laid some kind of claims in the name of religion; which turned out to be false are being exploited to justify the incorrigibility of reason, logic and scientific knowledge, which in itself is deceit and treachery. There are, on the other hand, numerous claims made by scientist community; being transient and tentative — as per the Pierce Doctrine of “Fallibilism”–turned out to be false, should they not then be used similarly to validate the religion/faith?

The good news, however, is that there is a growing breed of people; who have the capacity and will to traverse both the realms with equal ease and certainty. This approach is the only approach which will augment and extend, the understanding and the ensuing benefits of both the realms, to the human race.

Needless to stress the reality, that the Creator of the science is also the Creator of all the universe (s) dimensions including spiritual one. We cannot go too far by just acknowledging and depending only on one of the dimensions of—materiality, tangibility, empiricism and repeatability. We ought to learn to transcend and traverse both (and all) the realms to better understand and benefit fully.

https://shakir2.wordpress.com/2017/12/17/epistemological-theology/

For further reading:- May GOD be dispensed with?

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