Posts Tagged ‘spirituality’

Love!

January 17, 2018
love

Temporal Love

Love (Psycho-sophically speaking–Temporal)

It is twitching of the brain, impulsive vibrations translating into emotive feelings yearning for the satisfaction of lust or instinct. It has beginning and end, it is ephemeral. It may, however, be fractional constituent of the true whole, which we were inculcated with before being descended into temporality. Buried in sub-conscience, it is clamoring to reach its Zenith in perpetuity. True love with fellow human beings is improbable, but an instinctual bonding; which cannot be classed as love. Love could only exist between God and (Creation) human. This love, if true, would require human to lose his “self” or else it would simply be reverence. Temporally speaking, it is delusional attachment entailing unwholesomeness—self centeredness.

Image result for pic of the parts of the brain affected by spiritual experienceLOVE (Theosophically Speaking–Spiritual)

Most of us observe servitude, whereas love is a gift endowed only to far and few between like, Yazid Bastami and Rabia Basri. Even Prophets do not seem to be the recipient of the gift of love, since they are entrusted with the obligations and responsibilities of Prophet-hood. They cannot afford the ecstasy of endowment of love by neglecting their primal obligation towards their people/Ummah. They are however accorded with the highest echelon of spiritual rank, immunity from all evils, and guidance through direct and indirect means.

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Tazkiyyah-a-Nafs, (Self-Control).

December 24, 2017

“And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect” (Q,18:28)

Improvisation

Keep your-self (Nafs) restrained/subdued by being in the company of those, who keep busy remembering their Lord, day and night (morn, eve) seeking His pleasure/approval/mercy. Do not let your-self (Nafs) evade their company by being attracted to the adornments of fleeting life (temporary worldly life). Do not be in the company of someone whose heart, We have rendered, barren of Our remembrance. The one who is the slave of his desires and, his disposition is utter neglect. 

 

(This may have also provided a justification (deduced) for   “Majalis” & “Halaqa”— group chanting, Mahafil—e–Sama’a etc—for ordinary people and the people of Sufi orders)

Liberalism; A precursor to Atheism

December 24, 2017

Liberalism–a precursor to Atheism– is simply a euphemism for an anti-religion ranting. It banishes its followers from thinking beyond spatiotemporality; depriving them of the most fulfilling domain–spirituality; for fear of finding the validation of Divine Philosophy (religion) in a realm, which is beyond the jurisdiction of evidentiary empiricism and materialism.

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Wisdom!

November 28, 2017

Wisdom is not the resident of a mind, brain Or intellect, but emanates from God (Allah-SWT) flowing through sentient beings (more pronounced through human). sometimes it flows perpetually, other times intermittently, depending on one’s, bestowed, level of conductivity.

“Has there not been over man a period of time, when he was not a thing worth mentioning?” [al-Insaan, 76:1]

“It is He who brought you forth from the womb of your mother when you knew nothing; (then) He gave you hearing, sight, intelligence and affection, that you may give thanks to Allah (SWT)” [Al Nahl–The Honey Bee, 78]

“And there are some among you carried to the worst of an age where they know nothing after having knowledge” [The Honey Bee, 16:70]

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How to maintain focus while praying?

October 19, 2017

 

Related image

It is not unusual. This happens to most of the people.

One may, however, imagine either, 1) God is watching him OR, 2) He/She is standing in front of Allah(SWT), or He/She is watching Allah (SWT).

Seek help in patience and prayer; and truly it is hard save for the khaashi-oon, Who know that they will have to meet their Lord and that unto Him they are returning. (Q, 2: 44–45)

Successful indeed are the believers. Those who in prayer are khashi-oon. (Q, 23: 1–2)

Note: Khusu is not “mandatory” as is generally assumed, for it is not in the control of human being. The requirement in above verses is advisory only. In the first verse, its achievement is acknowledged to be difficult for a common man, but one should try his/her best to achieve it.  “Allah does not encumber anyone beyond his capacity” (Q, 2:286)

In Surah Al Aaraf, V-199 The Prophet has been asked by Allah (SWT) to “take to forbearance”.  Interpretation:- Accept what people can do easily and do not demand a high degree of performance in religious affairs.

Khushu Khuzu (submission and humbleness) this degree of veneration cannot be expected from everyone, as it is achieved by very few fortunate ones. This situation, therefore, According to the interpretation reported in Sahih Al Bukhari on the authority of Abdullah Ibn Zubair, falls under the purview of this verse (7:199).

Good News is that; when one struggles in such a situation to concentrate on his salah, gets rewarded doubly. Once for praying and once for struggling to concentrate. (H).

In Islamic parlance, it is called “Ehsan”. A concerted effort is required to attain this position/state. A few and far between really achieve it—-called Muhsenoon or khaashioon.

{(I seek refuge in all merciful Allah (SWT)}

 

Interpersonal relationship between Muslim and Non-Muslim

August 31, 2017

“Let not the believers take those who deny the truth for their allies in preference to the believers since he who does this cuts himself off from God in everything – unless it is to protect one against them in this way. But God warns you to beware of Him: for with God is all journeys’ end.” (Q, 3:28) 

 

Muslim seem oblivious to or Ignorant of this important aspect of Islamic teachings. Befriending Non-Muslim has become cursorial; Muslim are dealing and even living with them (in a relationship) like with their fellow Muslim. {Muslim women marrying Non-Muslim men is strictly forbidden and Haram) Read: – https://shakir2.wordpress.com/2015/06/22/muslim-women-marrying-non-muslim-men/

 

Although, it can be easily understood from the Qura’anic text that dealing with the Non-Muslims, despite the requisite cordiality, compassion and empathy, ought to be within defined limitations. Non-Muslim should be helped and dealt with on purely humanitarian/empathetic grounds, but without, any emotional attachment. Such attachment is permissible only with fellow Muslim. The obviating reason is that they do not subscribe to Islamic faith/religion and are rather against it. Disbelievers (in Islam) are described in Qura’an as the enemies of Allah (SWT)(Q, 8: 59,60) {Despite the fact that, they may express nothing of the sort, or may even offer a favorable opinion—which would tantamount to a lip service in the face of their disbelief}.

Note:- From the Psychological point of view, such contents of words may be fallacious, due to their (Non-Muslim) long ingrained and sustained experiences otherwise, for their body language would be sending a (true but) contrary messages.  

A formal friendship at the level of mutual dealing is, no doubt, permissible; but, that too is not favored if Unnecessary.

In Qura’an it has been declared repeatedly that– they would like to see you adopting their faith and way of life. (Psychological truth)  From everyday experiences; it is clearly evident that most often; Muslims who befriend with Non-Muslims; imitate and emulate them, compromising their distinct identity and religion. So called liberal/secularist/modernist Muslim even talk in their language, temerariously criticizing Islam, Qura’an and the Prophet (PBUH). It has therefore been sternly warned that such people cut off any bond with Allah (SWT), for they become one of them (disbelievers)          (Q, 3:28).

Allah (SWT) in Qura’an, used the word “Zalimun” instead of “Kafiroon”; Likely widening the scope, to include such people.  Allah therefore clearly forbids a true Muslim from keeping the company of not only the Non-Muslims but also of those, acting like them. It has been said in (Q, 6:70) that “unbelievers; are the people, who have been detained in the punishment of their evil deeds”. Which is further articulated in verse (Q, 47:15) by declaring that “their entrails will be shattered apart” (due to drinking boiling water as the punishment for their denial and disbelief). This verse also informs that their disbelief is harmful to those who like to sit in their company hence would be caught up in the same punishment as the disbelievers. (Ma’araful Qura’an Pg. 393, vol 3). As the wrong environment affects its surrounding so does the bad company by pushing human beings into the abyss of sinfulness. “This is how Allah (SWT) brings disgrace, damnation upon those who do not believe, for their hearts are not open for the truth but dash for the evil”. (Q, 6:125).

 

 

Several verses, with varying shades of meanings, against the FRIENDSHIP WITH NON-MUSLIMS are presented in the Holy Qura’an. Some of which are:-

IMPORTANT NOTICE

 One should not pick and choose a verse to present his/her own (skewed) point of view instead a collective outcome, of all the verses on the topic, should be the one guiding and binding. (Q, 2: 85 & 4: 150)

 

Allah’s enemy is your enemy.

“O those who believe do not take my enemy and your enemy as friends having love for them and whosoever from among you do that have gone astray” (Q, 60:1)

 A friend with them is one of them.

“O those who believe do not take Jews or Christian as friends, for they are friends among themselves. And whosoever has friendship with them is one of them” (Q, 5:51)

 Believers shouldn’t befriend with unbelievers, even if kinfolk.

“You shall not find those who believe in Allah and in the hereafter having friendship with those who have enmity with Allah and His Messenger, even though they may be their fathers or sons or brothers or members of their tribes” (Q, 58:22)

 

Feeling honored/proud by having Non-believers as friend

Those, who take disbelievers as their allies instead of the believers, Do they seek with them honor {through power}? But indeed, honor belongs to Allah (SWT) entirely. (Q, 4:139)

 

Sitting in the company of Non-believers

And it has already come down to you in the Book that when you hear the verses of Allah (SWT) (recited), they are denied (by them) and ridiculed; so do not sit with them until they enter into another conversation. Indeed you would then be like them. Indeed Allah (SWT) will gather the hypocrites and disbelievers in Hell all together, (Q, 4:140)

 

The only friends

Your friends can only be Allah (SWT), His Prophet (PBUH) and those who believe” (Q, 5:55)

 

Social interaction with Non-Muslims, for clear understanding and exercising due restraint, has been described, under four (4) categories.

Mawalat. (Affairs of the Heart) –For Allah knows what is in your hearts–(3:29) (Relations involving Love or Emotional attachment).

This is specifically What all these verses vehemently prevent a Muslim from.

 

Psychological reasoning

 Need to belong

According to the hierarchy of needs, humans need to feel love (sexual/non-sexual) and acceptance from others. In fact, the need to belong is so innately ingrained that it may be strong enough to overcome physiological, safety needs, as well as religious restraints, such as children’s attachment to abusive parents or staying in abusive romantic relationships or a Muslim woman marrying a Non-Muslim man. Such examples illustrate the extent to which the psychobiological drive to belong is entrenched hence harmful (one may, therefore, appreciate the rationale and vehemence with which Islam prohibits such a bond between the two with clashing/contradicting religious beliefs.

 

 Attachment Theory

Social acts that reinforce feelings of attachment also stimulate the release of neurotransmitters such as oxytocin and endorphin, which alleviate stress and create feelings of contentment. Such contentment, however, may prove to be fleeting due to ingrained religious disparity and even if it is fictitiously presumed to be there, in the beginning, may evade soon.

 

Prophetic injunctions

Apart from the above cited psychological reasons, there is a logically reasoned Injunction issued by the Prophet (PBUH) which lays the ground rules for an association (particularly the marriage as any other type of association is out of the question in Islam).

 

In Islam, there is a concept of “Kuf” which means —equal, alike or matching. Under this Principal, there are two sub clauses which need to be considered when accepting/rejecting the marriage proposals. (or contemplating an association for that matter).

 

These are “Lineal Homogeneity” & “Familial Homogeneity” Prophet has instructed that girls should be married in their”Kuf” which means—equality(compatibility)—rather than equalness. The likeness of spouses in their religion is incumbent and necessary for the validity of the marriage. The marriage of a Muslim girl with a disbeliever is not valid; even if the girl agrees to it. (So is not the interpersonal relationship). (religio-legal verdict—hukme-tashriee).

 The rationale here is that it is not simply the matter of “right of woman”; which may be dropped at her pleasure, Instead, it is the “right of God” –a Divine- injunction, under the clause of Familial Homogeneity. 

 A question or doubt may be raised about the whole religio-legal-verdict stated above. The validity of it has very eloquently and in unequivocal terms been stated in Qur’an as– “Prophet has more right to men and women of his (Ummah) community than their own selves” and also that “And it becomes not a believing man or woman, when Allah and His prophet have decided an affair (for them) that they should claim any “say” in that matter”      Surah Al Ahzab 33, V 6 & 36

 Finally, Allah forbade such relationship in categorical terms in Surah “Mumtahinah”–(She who is examined) #60, V – 10–in the following words “Neither these (Muslim women) are lawful for them, Nor are those (unbelievers) lawful for these (believing) women” All such relationships which existed at the time of revelation of this verse were ipso-facto severed.

 Muwasat. (Concern)

Non-Muslims ought to be dealt with favor, generosity, compassion, sympathy, and concern. It also includes charitable help and support, condolence, consolation or any other well-intentioned attitude of wishing them well.  Confirmed in the following verse:

“Allah does not forbid you from treating those, who have not fought with you because of your faith, nor have they driven you out of your homes, with benevolence and equity” (Q, 60:8)

 Mudarat. (Cordiality)

This category of dealings involves customary cordiality, adequacy in courtesy, pleasant and mannerly politeness.

Muamalat. (Dealings)

This category involves things such as employment, wages, industry, technology, business dealings, benevolence, and human-interests.  

Note: Most of the permissible interactions, however, would become impermissible if it becomes harmful to the interest of the general body of Muslims such as arms sales to a group fighting against Muslims.(war situation exemptions to older folks, Non belligerent folks, children, religious folks(priests/monks etc), places of worship, livestock and crops/orchards etc nevertheless, would apply).

Exception

An exception; under the category of MAWALAT; where there is a severe threat to one’ life or overarching-interest, is allowed. “Unless you guard yourselves against an apprehension from them” in such a case an (outwardly) expression of affection and love is permissible (Q, 3:28). This position is also supported by the Hadith, “Allah (SWT) has forgiven my people from, mistakes, forgetfulness, and acts done under compulsion/duress” (*1)

 Concealment of feelings of affection and love for Non-believers                           (Do not incline towards unjust, lest Hell fire catches you) (Q, 11:113)

At times it happens that people emotionally attached to Non-Muslims verbally deny it in the presence of fellow Muslims. Such people have been warned by Allah in the following words, “whether you conceal what is in your heart or disclose it, Allah knows it” (Q, 3:29)

 A superficial look at the inhibitive verses might generate an intolerant view of Islam which is dispelled in various verses of the Holy Qura’an, Ahadith, Sunnah and the dealings of the revered Companions.

 How Prophet (PBUH), Sahabah & Khulafa’a dealt with Non-Muslims?

Examples

Prophet Muhammad (PBUH), at the time of famine in Mecca, personally went out to help his enemies who drove him out of Mecca earlier.

Then after the conquest of Mecca, he gave general amnesty to all those who fought against him.

Caliph Umer Farooq allowed stipends and allowance to needy Non-Muslims living under his rule.

 An Obvious question, however, may arise here, why Allah (SWT) has warned against the friendship with Non-Muslims so sternly?

The answer is given through a Qura’anic verse and a Hadith (Bukhari and Muslim).  “My Prayer, my sacrifice, my life, my death all are for Allah, the Lord of the worlds” (Q. 6:162) Prophet (PBUH) has been reported to have said “Whoever loves for the sake of Allah (SWT) and whoever hates for the sake of Allah (SWT), has perfected his faith”(*2) It means that Iman/Faith remains incomplete unless a Muslim’s love, friendship, hate and enmity all are subordinated to Allah Almighty. That is why at the end of verse 3:28, for the ones who defy this injunction, it is said that “you are one of them”.

The premise on which the edifice of—“No-intimate relationship with Non-Believers”— is based is the primal purport of the temporal life of a Muslim.

The primal-purport of a Muslim’s life is to remember and serve Allah (SWT). Everything else including all affairs of life, politics, business, Government and social relationships ought to be subservient to this primal purport.

Conclusion

(Allah (SWT) therefore has strongly forbidden an intimate friendship/relationship with any Nonbelievers under any circumstances).

*1–An-Nawawi’s Hadith No.39 (On the authority of Ibn Abbas). A  Hasan (fair)  Hadith related by Ibn Majah, Al-Baihaqi and others.

*2–Sunan Abu Dawud 4681, Grade: Sahih (authentic) according to Al-Albani.

 

AUTHOR’S PRAYER.

It is hoped that this treatise would help men and women of understanding in tackling the endemic of the entrenched interpersonal relationship between Muslims and Non-Muslims with Divine guidance; provided through Qura’an and Hadith, while applying human logic and reasoning as well rather than succumbing to the reflexes of sentimentality.

Note:        An abridged form of this topic.

https://shakir2.wordpress.com/2017/05/07/can-muslims-be-friends-with-non-muslims-especially-jews-and-christians/

 

Scuttling the Mental Capacity

August 22, 2015

brain-spinal-cord_851_600x450

Surah Sad 38, V26, 27
And it was said unto him; O David, Lo! We have set thee as a viceroy in the earth; therefore judge aright between mankind, and follow not desire that beguile thee from the way of God. Lo! Those who wander from the way of Allah have an awful Doom, forasmuch as they forgot the day or reckoning (26). We created not the heaven and the earth and all that is in between them in vain. That is the opinion of those who disbelieve. Andwoe unto those who disbelieve in the hell fire! (In the hereafter)

Surah Al Mumin 40, V-10
It was announced by the clearest of the proclamation that our abhorrence—-for those who were invited to believe but refused—-is more terrible, than the abhorrence you have for one and another.

Human-beings use about 2 to3% of the brain potential; which is roughly about 2000 images/frames per second.
Eintstein—-a genius—-reportedly used up to 5 to 7 %

In fact human brain is capable of
400——million——-billion per second Impressions/movements/frames.

Positivism is the philosophy of science that positive facts, information derived from sensory experience, including spirituality, interpreted through rational or logical and mathematical treatments, form the exclusive source of all authoritative knowledge;[1] and that there is valid knowledge (certitude of faith or truth) only in this derived knowledge.[2] Verified data (positive facts) received from the senses are known as empirical evidence, thus is positivism based on empiricism.

When Atheist/Deniers/Deviants refuse to contemplate about God, Faith, Religion & Hereafter they scuttle brain use even further hence the mental illnesses set in. Life consists of two parts, Physical and Spiritual (in another way mind and matter) Non-Believers live only in the physical realm of Materiality and Science but due to sheer ignorance and induced hatred refuse to entertain the idea of the THE REAL REALM–Spirituality; hence deprive themselves of the Subtle Mother Realm; under which the laws of the physical realm operate. Material world is synonym of Physical world and Phy—stands for reverting to origin—–which is the inevitable end of all that which has ever been or would be created. Return to the Creator. There is NO escape. This is what Non-Believers fail to envision. An integral, undeniable, unavoidable Realm of life–Spirituality. Spirituality is the gift only from the Creator. Spirit can not be cultured or cultivated in any Physical/Material laboratory. Which Non-Believers abhor !!!!
How come then they would not be scuttling the function of their Brains, by just living half the life. Should it not be called—MISFIT SYNDROME ?????

Atheists embarrassed: study proves atheism uses less brain function

This has to be embarrassing . . . if you’re an atheist. A new study performed at the University of York used targeted magnetism to shut down part of the brain. The result: belief in God disappeared among more than 30 percent of participants.

That in itself may not seem so embarrassing, but consider that the specific part of the brain they frazzled was the posterior medial frontal cortex—the part associated with detecting and solving problems, i.e., reasoning and logic.

In other words, when you shut down the part of the brain most associated with logic and reasoning, greater levels of atheism result.


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